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You can also find out about how to make a donation to Project Gutenberg, and how to get involved. **Welcome To The World of Free Plain Vanilla Electronic Texts** **eBooks Readable By Both Humans and By Computers, Since 1971** *****These eBooks Were Prepared By Thousands of Volunteers!***** Title: How To Study and Teaching How To Study Author: F. M. McMurry Release Date: July, 2004 [EBook #6109] [Yes, we are more than one year ahead of schedule] [This file was first posted on November 7, 2002] Edition: 10 Language: English Character set encoding: ASCII *** START OF THE PROJECT GUTENBERG EBOOK, HOW TO STUDY AND TEACHING HOW TO STUDY *** Juliet Sutherland, Charles Franks and the Online Distributed Proofreading Team. HOW TO STUDY AND TEACHING HOW TO STUDY BY F. M. McMURRY Professor of Elementary Education in Teachers College, Columbia University TO MY FRIEND ORVILLE T. BRIGHT THIS VOLUME IS DEDICATED, AS A TOKEN OF WARM AFFECTION AND PROFESSIONAL INDEBTEDNESS PREFACE Some seven or eight years ago the question, of how to teach children to study happened to be included in a list of topics that I hastily prepared for discussion with one of my classes. On my later examination of this problem I was much surprised, both at its difficulty and scope, and also at the extent to which it had been neglected by teachers. Ever since that time the two questions, How adults should study, and How children should be taught to study, have together been my chief hobby. The following ideas are partly the result of reading; but since there is a meagre quantity of literature bearing on this general theme, they are largely the result of observation, experiment, and discussion with my students. Many of the latter will recognize their own contributions in these pages, for I have endeavored to preserve and use every good suggestion that came from them; and I am glad to acknowledge here my indebtedness to them. In addition I must express my thanks for valuable criticisms to my colleague, Dr. George D. Strayer, and also to Dr. Lida B. Earhart, whose suggestive monograph on the same general subject has just preceded this publication. THE AUTHOR. _Teachers College_, May 6,1909. CONTENTS PART I PRESENT METHODS OF STUDY; NATURE OF STUDY AND ITS PRINCIPAL FACTORS I. INDICATIONS THAT YOUNG PEOPLE DO NOT LEARN TO STUDY PROPERLY; THE SERIOUSNESS OF THE EVIL II. THE NATURE OF STUDY, AND ITS PRINCIPAL FACTORS PART II NATURE OF THE PRINCIPAL FACTORS IN STUDY, AND THEIR RELATION TO CHILDREN III. PROVISION FOR SPECIFIC PURPOSES, AS ONE FACTOR IN STUDY IV. THE SUPPLEMENTING OF THOUGHT, AS A SECOND FACTOR IN STUDY V. THE ORGANIZATION OF IDEAS, AS A THIRD FACTOR IN STUDY VI. JUDGING OF THE SOUNDNESS AND GENERAL WORTH OF STATEMENTS, AS A FOURTH FACTOR IN STUDY VII. MEMORIZING, AS A FIFTH FACTOR IN STUDY VIII. THE USING OF IDEAS, AS A SIXTH FACTOR IN STUDY IV. PROVISION FOE A TENTATIVE RATHER THAN A FIXED ATTITUDE TOWARD KNOWLEDGE, AS A SEVENTH FACTOR IN STUDY X. PROVISION FOR INDIVIDUALITY, AS AN EIGHTH FACTOR IN STUDY PART III CONCLUSIONS XI. FULL MEANING OF STUDY; RELATION OF STUDY TO CHILDREN AND TO THE SCHOOL INDEX PART I PRESENT METHODS OF STUDY; NATURE OF STUDY, AND ITS PRINCIPAL FACTORS CHAPTER I INDICATIONS THAT YOUNG PEOPLE DO NOT LEARN TO STUDY PROPERLY; THE SERIOUSNESS OF THE EVIL No doubt every one can recall peculiar methods of study that he or some one else has at some time followed. During my attendance at high school I often studied aloud at home, along with several other temporary or permanent members of the family. I remember becoming exasperated at times by one of my girl companions. She not only read her history aloud, but as she read she stopped to repeat each sentence five times with great vigor. Although the din interfered with my own work, I could not help but admire her endurance; for the physical labor of mastering a lesson was certainly equal to that of a good farm hand, for the same period of time. This way of studying history seemed extremely ridiculous. But the method pursued by myself and several others in beginning algebra at about the same time was not greatly superior. Our text-book contained several long sets of problems which were the terror of the class, and scarcely one of which we were able to solve alone. We had several friends, however, who could solve them, and, by calling upon them for help, we obtained the "statement" for each one. All these statements I memorized, and in that way I was able to "pass off" the subject. A few years later, when a school principal, I had a fifteen-year-old boy in my school who was intolerably lazy. His ambition was temporarily aroused, however, when he bought a new book and began the study of history. He happened to be the first one called upon, in the first recitation, and he started off finely. But soon he stopped, in the middle of a sentence, and sat down. When I asked him what was the matter, he simply replied that that was as far as he had got. Then, on glancing at the book, I saw that he had been reproducing the text _verbatim_, and the last word that he had uttered was the last word on the first page. These few examples suggest the extremes to which young people may go in their methods of study. The first instance might illustrate the muscular method of learning history; the second, the memoriter method of reasoning in mathematics. I have never been able to imagine how the boy, in the third case, went about his task; hence, I can suggest no name for his method. While these methods of study are ridiculous, I am not at all sure that they are in a high degree exceptional. _Collective examples of study_ The most extensive investigation of this subject has been made by Dr. Lida B. Earhart,[Footnote: _Systematic Study in the Elementary Schools._ A popular form of this thesis, entitled _Teaching Children to Study_, is published in the Riverside Educational Monographs.] and the facts that she has collected reveal a woeful ignorance of the whole subject of study. Among other tests, she assigned to eleven- and twelve-year-old children a short selection from a text-book in geography, with the following directions: "Here is a lesson from a book such as you use in class. Do whatever you think you ought to do in studying this lesson thoroughly, and then tell (write down) the different things you have done in studying it. Do not write anything else." [Footnote: _Ibid._, Chapter 4.] Out of 842 children who took this test, only fourteen really found, or stated that they had found, the subject of the lesson. Two others said that they _would_ find it. Eighty-eight really found, or stated that they had found, the most important parts of the lesson; twenty-one others, that they _would_ find them. Four verified the statements in the text, and three others said that they _would_ do that. Nine children did nothing; 158 "did not understand the requirements"; 100 gave irrelevant answers; 119 merely "thought," or "tried to understand the lesson," or "studied the lesson"; and 324 simply wrote the facts of the lesson. In other words, 710 out of the 842 sixth- and seventh- grade pupils who took the test gave indefinite and unsatisfactory answers. This number showed that they had no clear knowledge of the principal things to be done in mastering an ordinary text-book lesson in geography. Yet the schools to which they belonged were, beyond doubt, much above the average in the quality of their instruction. In a later and different test, in which the children were asked to find the subject of a certain lesson that was given to them, 301 out of 828 stated the subject fairly well. The remaining 527 gave only partial, or indefinite, or irrelevant answers. Only 317 out of the 828 were able to discover the most important fact in the lesson. Yet determining the subject and the leading facts are among the main things that any one must do in mastering a topic. How they could have been intelligent in their study in the past, therefore, is difficult to comprehend. _Teachers' and parents complaints about methods of study._ It is, perhaps, unnecessary to collect proofs that young people do not learn how to study, because teachers admit the fact very generally. Indeed, it is one of the common subjects of complaint among teachers in the elementary school, in the high school, and in the college. All along the line teachers condole with one another over this evil, college professors placing the blame on the instructors in the high school, and the latter passing it down to teachers in the elementary school. Parents who supervise their children's studies, or who otherwise know about their habits of work, observe the same fact with sorrow. It is at least refreshing to find one matter, in the much- disputed field of education, on which teachers and parents are well agreed. How about the methods of study among teachers themselves? Unless they have learned to study properly, young people cannot, of course, be expected to acquire proper habits from them. _Method of study among teachers._ The most enlightening single experience I have ever had on this question came several years ago in connection with a series of lectures on Primary Education. A course of such lectures had been arranged for me without my full knowledge, and I was unexpectedly called upon to begin it before a class of some seventy-five teachers. It was necessary to commence speaking without having definitely determined my first point. I had, however, a few notes which I was attempting to decipher and arrange, while talking as best I could, when I became conscious of a slight clatter from all parts of the room. On looking up I found that the noise came from the pencils of my audience, and they were writing down my first pointless remarks. Evidently discrimination in values was not in their program. They call to mind a certain theological student who had been very unsuccessful in taking notes from lectures. In order to prepare himself, he spent one entire summer studying stenography. Even after that, however, he was unsuccessful, because he could not write quite fast enough to take down _all_ that was said. Even more mature students often reveal very meager knowledge of methods of study. I once had a class of some thirty persons, most of whom were men twenty-five to thirty-five years of age, who were college graduates and experienced teachers. One day I asked them, "When has a book been read properly?" The first reply came from a state university graduate and school superintendent, in the words, "One has read a book properly when one understands what is in it." Most of the others assented to this answer. But when they were asked, "Is a person under any obligations to judge the worth of the thought?" they divided, some saying yes, others no. Then other questions arose, and the class as a whole soon appeared to be quite at sea as to the proper method of reading books. Perhaps the most interesting thing was the fact that they seemed never to have thought seriously about the matter. Fortunately Dr. Earhart has not overlooked teachers' methods of study in her investigations. In a _questionnaire_ that was filled out by 165 teachers, the latter were requested to state the principal things that ought to be done in "thinking about a lesson." This was practically the same test as was given to the 842 children before mentioned. While at least twenty different things were named by these teachers, the most frequent one was, "Finding the most important points." [Footnote: _Ibid._, Chapter 5.] Yet only fifty-five out of the 165 included even this. Only twenty-five, as Dr. Earhart says, "felt, keenly enough to mention it, the necessity of finding the main thought or problem." Forty admitted that they memorized more often than they did anything else in their studying. Strange to say, a larger percentage of children than of teachers mentioned finding the main thought, and finding the more important facts, as two factors in mastering a lesson. Water sometimes appears to rise higher than its source. About two-thirds of these 165 teachers [Footnote: _Ibid._, Chapter 5.] declared that they had never received any systematic instruction about how to study, and more than half of the remainder stated that they were taught to memorize in studying. The number who had given any careful instruction on proper methods of study to their own pupils was insignificant. Yet these 165 teachers had had unusual training on the whole, and most of them had taught several years in elementary schools. If teachers are so poorly informed, and if they are doing so little to instruct their pupils on this subject, how can the latter be expected to know how to study? _The prevailing definition of study._ The prevailing definition of study gives further proof of a very meager notion in regard to it. Frequently during the last few years I have obtained from students in college, as well as from teachers, brief statements of their idea of study. Fully nine out of every ten have given memorizing as its nearest synonym. It is true that teachers now and then insist that studying should consist of _thinking_. They even send children to their seats with the direction to "think, think hard." But that does not usually signify much. A certain college student, when urged to spend not less than an hour and a half on each lesson, replied, "What would I do after the first twenty minutes?" His idea evidently was that he could read each lesson through and memorize its substance in that time. What more remained to be done? Very few teachers, I find, are fluent in answering his question. In practice, memorizing constitutes much the greater part of study. The very name recitation suggests this fact. If the school periods are to be spent in reciting, or reproducing, what has been learned, the work of preparation very naturally consists in storing the memory with the facts that are to be required. _Thinking periods_, as a substitute name for recitation periods, suggests a radical change, both in our employment of school time and in our method of preparing lessons. We are not yet prepared for any such change of name. _The literature dealing with method of study._ Consider finally the literature treating of study. Certainly there has never been a period when there was a more general interest in education than during the last twenty years, and the progress that has been made in that time is remarkable. Our study of the social view- point, of child nature, of apperception, interest, induction, deduction, correlation, etc., has been rapidly revolutionizing the school, securing a much more sympathetic government of young people, a new curriculum, and far more effective methods of instruction. In consequence, the injuries inflicted by the school are fewer and less often fatal than formerly, while the benefits are more numerous and more vital. But, in the vast quantity of valuable educational literature that has been published, careful searching reveals only two books in English, and none in German, on the "Art of Study." Even these two are ordinary books on teaching, with an extraordinary title. The subject of memorizing has been well treated in some of our psychologies, and has received attention in a few of the more recent works on method. Various other problems pertaining to study have also, of course, been considered more or less, in the past, in books on method, in rhetorics, and in discussions of selection of reading matter. In addition, there are a few short but notable essays on study. There have been practically, however, only two books that treat mainly of this subject,--the two small volumes by Dr. Earhart, already mentioned, which have been very recently published. In the main, the thoughts on this general subject that have got into print have found expression merely as incidents in the treatment of other themes--coming, strange to say, largely from men outside the teaching profession--and are contained in scattered and forgotten sources. Thus it is evident not only that children and teachers are little acquainted with proper methods of study, but that even sources of information on the subject are strangely lacking. The seriousness of such neglect is not to be overestimated. Wrong methods of study, involving much unnecessary friction, prevent enjoyment of school. This want of enjoyment results in much dawdling of time, a meager quantity of knowledge, and a desire to quit school at the first opportunity. The girl who adopted the muscular method of learning history was reasonably bright. But she had to study very "hard"; the results achieved in the way of marks often brought tears; and, although she attended the high school several years, she never finished the course. It should not be forgotten that most of those who stop school in the elementary grades leave simply because they want to, not because they must. Want of enjoyment of school is likely to result, further, in distaste for intellectual employment in general. Yet we know that any person who amounts to much must do considerable thinking, and must even take pleasure in it. Bad methods of study, therefore, easily become a serious factor in adult life, acting as a great barrier to one's growth and general usefulness. CHAPTER II THE NATURE OF STUDY, AND ITS PRINCIPAL FACTORS Our physical movements ordinarily take place in response to a need of some sort. For instance, a person wishing to reach a certain point, to play a certain game, or to lay the foundations for a house, makes such movements as are necessary to accomplish the purpose desired. Even mere physical exercise grows out of a more or less specific feeling of need. The mental activity called study is likewise called forth in response to specific needs. The Eskimo, for example, compelled to find shelter and having only blocks of ice with which to build, ingeniously contrives an ice hut. For the sake of obtaining raw materials he studies the habits of the few wild animals about him, and out of these materials he manages by much invention to secure food, clothing, and implements. We ourselves, having a vastly greater variety of materials at hand, and also vastly more ideas and ideals, are much more dependent upon thinking and study. But, as in the case of the Eskimo, this thinking and study arises out of actual conditions, and from specific wants. It may be that we must contrive ways of earning more money; or that the arguments for protective tariff seem too inconsistent for comfort; or that the reports about some of our friends alarm us. The occasions that call forth thought are infinite in number and kind. But the essential fact is that study does not normally take place except under the stimulus or spur of particular conditions, and of conditions, too, that are unsatisfactory. It does not take place even then unless we become conscious of the strained situation, of the want of harmony between what is and what might be. For ages malarial fever was accepted as a visitation by Divine Providence, or as a natural inconvenience, like bad weather. People were not disturbed by lack of harmony between what actually was and what might be, because they did not conceive the possibility of preventing the disease. Accordingly they took it as a matter of course, and made no study of its cause. Very recently, on the other hand, people have become conscious of the possibility of exterminating malaria. The imagined state has made the real one more and more intolerable; and, as this feeling of dissatisfaction has grown more acute, study of the cause of the disease has grown more intense, until it has finally been discovered. Thus a lively consciousness of the unsatisfactoriness of a situation is the necessary prerequisite to its investigation; it furnishes the motive for it. It has ever been so in the history of evolution. Study has not taken place without stimulus or motive. It has always had the practical task of lifting us out of our difficulties, either material or spiritual, and placing us on our feet. In this way it has been merely an instrument--though a most important one--in securing our proper adjustment or adaptation to our environment.[Footnote: For discussion of this subject, see _Studies in Logical Theory_, by John Dewey. See, also, _Systematic Study in Elementary Schools_, by Dr. Lida B. Earhart, Chapters 1 and 2.] _The variety of response to the demand for study_ After we have become acutely conscious of a misfit somewhere in our experience, the actual study done to right it varies indefinitely with the individual. The savage follows a hit-and-miss method of investigation, and really makes his advances by happy guesses rather than by close application. Charles Lamb's _Dissertation on Roast Pig_ furnishes a typical example of such accidents. The average civilized man of the present does only a little better. How seldom, for instance, is the diet prescribed for a dyspeptic--whether by himself or by a physician--the result of any intelligent study! The true scientist, however, goes at his task in a careful and systematic way. Recall, for instance, how the cause of yellow fever has been discovered. For years people had attributed the disease to invisible particles which they called "fomites." These were supposed to be given off by the sick, and spread by means of their clothing and other articles used by them. Investigation caused this theory to be abandoned. Then, since Dr. J. C. Nott of Mobile had suggested, in 1848, that the fever might be carried by the mosquito, and Dr. C. J. Finlay of Havana had declared, in 1881, that a mosquito of a certain kind would carry the fever from one patient to another, this variety of mosquito was assumed by Dr. Walter Reed, in 1900, to be the source of the disease, and was subjected to very close investigation by him. Several men voluntarily received its bite and contracted the fever. Soon, enough cases were collected to establish the probable correctness of the assumption. The remedy suggested--the utter destruction of this particular kind of mosquito, including its eggs and larvae--was so efficacious in combating the disease in Havana in 1901, and in New Orleans in 1905, that the theory is now considered established. Thus systematic study has relieved us of one of the most dreaded diseases to which mankind has been subject. _The principal factors in study_ An extensive study, like this investigation, into the cause of yellow fever employs induction very plainly. It also employs deduction extensively, inasmuch as hypotheses that have been reached more or less inductively have to be widely applied and tested, and further conclusions have to be drawn from them. Such a study, therefore, involving both induction and deduction and their numerous short cuts, contains the essential factors common to the investigation of other topics, or to study in general; for different subjects cannot vary greatly when it comes to the general method of their attack. An analysis, therefore, which reveals the principal factors in this study is likely to bring to light the main factors of study in general. _1. The finding of specific purposes, as one factor in study_ If the search for the cause of yellow fever were traced more fully, one striking feature discovered would be the fact that the investigation was never aimless. The need of unraveling the mystery was often very pressing, for we have had three great epidemics of yellow fever in our own country since 1790, and scientists have been eager to apply themselves to the problem. Yet a specific purpose, in the form of a definite hypothesis of some sort, was felt to be necessary before the study could proceed intelligently. Thus, during the epidemic of 1793, the contagiousness of the disease was debated. Then the theory of "fomites" arose, and underwent investigation. Finally, the spread of the disease through the mosquito was proposed for the solution. And while books of reference were examined and new observations were collected in great number, such work was not undertaken by the investigators primarily for the sake of increasing their general knowledge, but with reference to the particular issue at hand. The important question now is, Is this, in general, the way in which the ordinary student should work? Of course, he is much less mature than the scientist, and the results that he achieves may have no social value, in comparison. Yet, should his method be the same? At least, should his study likewise be under the guidance of specific purposes, so that these would direct and limit his reading, observation, and independent thinking? Or would that be too narrow, indeed, exactly the wrong way? And, instead of limiting himself to a collection of such facts as help to answer the few problems that he might be able to set up, should he be unmindful of particular problems? Should he rather be a collector of facts at large, endeavoring to develop an interest in whatever is true, simply because it is true? Here are two quite different methods of study suggested. Probably the latter is by far the more common one among immature students. Yet the former is the one that, in the main, will be advocated in this book as a factor of serious study. _2. The supplementing of thought as a second factor in study._ Dr. Reed in this case went far beyond the discoveries of previous investigators. Not only did he conceive new tests for old hypotheses, but he posited new hypotheses, as well as collected the data that would prove or disprove them. Thus, while he no doubt made much use of previous facts, he went far beyond that and succeeded in enlarging the confines of knowledge. That is a task that can be accomplished only by the most mature and gifted of men. The ordinary scholar must also be a collector of facts. But he must be content to be a receiver rather than a contributor of knowledge; that is, he must occupy himself mainly with the ideas of other persons, as presented in books or lectures or conversation. Even when he takes up the study of nature, or any other field, at first hand, he is generally under the guidance of a teacher or some text. Now, how much, if anything, must he add to what is directly presented to him by others? To what extent must he be a producer in that sense? Are authors, at the best, capable only of suggesting their thought, leaving much that is incomplete and even hidden from view? And must the student do much supplementing, even much _digging_, or severe thinking of his own, in order to get at their meaning? Or, do authors--at least the greatest of them--say most, or all, that they wish, and make their meaning plain? And is it, accordingly, the duty of the student merely to _follow_ their presentation without enlarging upon it greatly? The view will hereafter be maintained that any good author leaves much of such work for the student to do. Any poor author certainly leaves much more. _3. The organization of facts collected, as a third factor in study._ The scientist would easily lose his way among the many facts that he gathers for examination, did he not carefully select and bring them into order. He arranges them in groups according to their relations, recognizing a few as having supreme importance, subordinating many others to these, and casting aside many more because of their insignificance. This all constitutes a large part of his study. What duty has the less mature student in regard to organization? Should the statements that he receives be put into order by him? Are some to be selected as vital, others to be grouped under these, and still others to be slighted or even entirely omitted from consideration, because of their insignificance? And is he to determine all this for himself, remembering that thorough study requires the neglect of some things as well as the emphasis of others? Or do all facts have much the same value, so that they should receive about equal attention, as is the case with the multiplication tables? And, instead of being grouped according to relations and relative values, should they be studied, one at a time, in the order in which they are presented, with the idea that a topic is mastered when each single statement upon it is understood? Or, if not this, has the reliable author at least already attended to this whole matter, making the various relations of facts to one another and their relative values so clear that the student has little work to do but to follow the printed statement? Is it even highly unsafe for the latter to assume the responsibility of judging relative values? And would the neglect or skipping of many supposedly little things be more likely to result in careless, slipshod work than in thoroughness? _4. The judging of the worth of statements, as a fourth factor in study_ The scientist in charge of the above-mentioned investigation was, no doubt, a modest man. Yet he saw fit to question the old assumption that yellow fever was spread by invisible particles called "fomites." Indeed, he had the boldness to disprove it. Then he disproved, also, the assumption that the fever was contagious by contact. After that he set out to test a hypothesis of his own. His attitude toward the results of former investigations was thus skeptically critical. Every proposition was to be questioned, and the evidence of facts, rather than personal authority or the authority of time, was the sole final test of validity. What should be the attitude of the young student toward the authorities that he studies? Certainly authors are, as a rule, more mature and far better informed upon the subjects that they discuss than he, otherwise he would not be pursuing them. Are they still so prone to error that he should be critical toward them? At any rate, should he set himself up as their judge; at times condemning some of their statements outright, or accepting them only in part,--and thus maintain independent views? Or would that be the height of presumption on his part? While it is true that all authors are liable to error, are they much less liable to it in their chosen fields than he, and can he more safely trust them than himself? And should he, therefore, being a learner, adopt a docile, passive attitude, and accept whatever statements are presented? Or, finally, is neither of these attitudes correct? Instead of either condemning or accepting authors, is it his duty merely to understand and remember what they say? _5. Memorizing, as a fifth factor in study_ The scientist is greatly dependent upon his memory. So is every one else, including the young student. What suggestions, if any, can be made about the retaining of facts? In particular, how prominent in study should be the effort to memorize? Should memorizing constitute the main part of study--as it so often does--or only a minor part? It is often contrasted with thinking. Is such a contrast justified? If so, should the effort to memorize usually precede the thinking--as is often the order in learning poetry and Bible verses--or should it follow the thinking? And why? Can one greatly strengthen the memory by special exercises for that purpose? Finally, since there are some astonishingly poor ways of memorizing--as was shown in chapter one--there must be some better ways. What, then, are the best, and why? _6. The using of ideas, as a sixth factor in study_ Does all knowledge, like this of the scientist, require contact with the world as its endpoint or goal? And is it the duty of the student to pursue any topic, whether it be a principle of physics, or a moral idea, or a simple story, until it proves of benefit to some one? In that case, enough repetition might be necessary to approximate habits--habits of mind and habits of action--for the skill necessary for the successful use of some knowledge cannot otherwise be attained. How, then, can habits become best established? Or is knowledge something apart from the active world, ending rather in self? Would it be narrowly utilitarian and even foolish to expect that one's learning shall necessarily function in practical life? And should the student rather rest content to acquire knowledge for its own sake, not bothering--for the present, at any rate--about actually bringing it to account in any way? The use to which his ideas had to be put gave Dr. Reed an excellent test of their reliability. No doubt he passed through many stages of doubt as he investigated one theory after another. And he could not feel reasonably sure that he was right and had mastered his problem until his final hypothesis had been shown to hold good under varying actual conditions. What test has the ordinary student for knowing when he knows a thing well enough to leave it? He may set up specific purposes to be accomplished, as has been suggested. Yet even these may be only ideas; what means has he for knowing when they have been attained? It is a long distance from the first approach to an important thought, to its final assimilation, and nothing is easier than to stop too soon. If there are any waymarks along the road, indicating the different stages reached; particularly, if there is a recognizable endpoint assuring mastery, one might avoid many dangerous headers by knowing the fact. Or is that particularly what recitations and marks are for? And instead of expecting an independent way of determining when he has mastered a subject, should the student simply rely upon his teacher to acquaint him with that fact? _7. The tentative attitude as a seventh factor in study_ Investigators of the source of yellow fever previous to Dr. Reed reached conclusions as well as he. But, in the light of later discovery, they appear hasty and foolish, to the extent that they were insisted upon as correct. A large percentage of the so-called discoveries that are made, even by laboratory experiment, are later disproved. Even in regard to this very valuable work of Dr. Reed and his associates, one may feel too sure. It is quite possible that future study will materially supplement and modify our present knowledge of the subject. The scientist, therefore, may well assume an attitude of doubt toward all the results that he achieves. Does the same hold for the young student? Is all our knowledge more or less doubtful, so that we should hold ourselves ready to modify our ideas at any time? And, remembering the common tendency to become dogmatic and unprogressive on that account, should the young student, in particular, regard some degree of uncertainty about his facts as the ideal state of mind for him to reach? Or would such uncertainty too easily undermine his self-confidence and render him vacillating in action? And should firmly fixed ideas, rather than those that are somewhat uncertain, be regarded as his goal, so that the extent to which he feels sure of his knowledge may be taken as one measure of his progress? Or can it be that there are two kinds of knowledge? That some facts are true for all time, and can be learned as absolutely true; and that others are only probabilities and must be treated as such? In that case, which is of the former kind, and which is of the latter? _8. Provision for individuality as an eighth factor in study_ The scientific investigator must determine upon his own hypotheses; he must collect and organize his data, must judge their soundness and trace their consequences; and he must finally decide for himself when he has finished a task. All this requires a high degree of intellectual independence, which is possible only through a healthy development of individuality, or of the native self. A normal self giving a certain degree of independence and even a touch of originality to all of his thoughts and actions is essential to the student's proper advance, as to the work of the scientist. Should the student, therefore, be taught to believe in and trust himself, holding his own powers and tendencies in high esteem? Should he learn even to ascribe whatever merit he may possess to the qualities that are peculiar to him? And should he, accordingly, look upon the ideas and influences of other persons merely as a means--though most valuable--for the development of this self that he holds so sacred? Or should he learn to depreciate himself, to deplore those qualities that distinguish him from others? And should he, in consequence, regard the ideas and influences of others as a valuable means of suppressing, or escaping from, his native self and of making him like other persons? Here are two very different directions in which one may develop. In which direction does human nature most tend? In which direction do educational institutions, in particular, exert their influence? Does the average student, for example, subordinate his teachers and the ideas he acquires to himself? Or does he become subordinated to these, even submerged by them? This is the most important of all the problems concerning study; indeed, it is the one in which all the others culminate. _The ability of children to study_ The above constitute the principal factors in study. But two other problems are of vital importance for the elementary school. Studying is evidently a complex and taxing kind of work. Even though the above discussions reveal the main factors in the study of adults, what light does it throw upon the work of children? Is their study to contain these factors also? The first of these two questions, therefore, is, Can children from six to fourteen years of age really be expected to study? It is not the custom in German elementary schools to include independent study periods in the daily program. More than that, the German language does not even permit children to be spoken of as studying. Children are recognized as being able to learn (_lernen_); but the foreigner, who, in learning German, happens to use the word _studiren_ (study) in reference to them, is corrected with a smile and informed that "children can learn but they cannot study." _Studiren_ is a term applicable only to a more mature kind of mental work. This may be only a peculiarity of language. But such suggestions should at least lead us to consider this question seriously. If children really cannot study, what an excuse their teachers have for innumerable failures in this direction! And what sins they have committed in demanding study! But, then, when is the proper age for study reached? Certainly college students sometimes seem to have failed to attain it. If, however, children can study, to what extent can they do it, and at how early an age should they begin to try? _The method of teaching children how to study_ The second of these two questions relates to the method of teaching children how to study. Granted that there are numerous very important factors in study, what should be done about them? Particularly, assuming that children have some power to study, what definite instruction can teachers give to them in regard to any one or all of these factors? Can it be that, on account of their youth, no direct instruction about method of study would be advisable, that teachers should set a good example of study by their treatment of lessons in class, and rely only upon the imitative tendency of children for some effect on their habits of work? Or should extensive instruction be imparted to them, as well as to adults, on this subject? The leading problems in study that have been mentioned will be successively discussed in the chapters following. These two questions, however, Can children study? and If so, how can they be taught to do it? will not be treated in chapters separate from the others. Each will be dealt with in connection with the above factors, their consideration immediately following the discussion of each of those factors. While the proper method of study for adults will lead, much emphasis will fall, throughout, upon suggestions for teaching children how to study. _Some limitations of the term study_ The nature of study cannot be known in full until the character of its component parts has been clearly shown. Yet a working definition of the term and some further limitations of it may be in place here. Study, in general, is the work that is necessary in the assimilation of ideas. Much of this work consists in thinking. But study is not synonymous with thinking, for it also includes other activities, as mechanical drill, for example. Such drill is often necessary in the mastery of thought. Not just any thinking and any drill, however, may be counted as study. At least only such thinking and such drill are here included within the term as are integral parts of the mental work that is necessary in the accomplishment of valuable purposes. Thinking that is done at random, and drills that have no object beyond acquaintance with dead facts, as those upon dates, lists of words, and location of places, for instance, are unworthy of being considered a part of study. Day-dreaming, giving way to reverie and to casual fancy, too, is not to be regarded as study. Not because it is not well to indulge in such activity at times, but because it is not serious enough to be called work. Study is systematic work, and not play. Reading for recreation, further, is not study. It is certainly very desirable and even necessary, just as play is. It even partakes of many of the characteristics of true study, and reaps many of its benefits. No doubt, too, the extensive reading that children and youth now do might well partake more fully of the nature of study. It would result in more good and less harm; for, beyond a doubt, much careless reading is injurious to habits of serious study. Yet it would be intolerable to attempt to convert pleasure-reading fully into real study. That would mean that we had become too serious. On the whole, then, the term study as here used has largely the meaning that is given to it in ordinary speech. Yet it is not entirely the same; the term signifies a purposive and systematic, and therefore a more limited, kind of work than much that goes under that name. PART II THE NATURE OF THE PRINCIPAL FACTORS IN STUDY, AND THEIR RELATION TO CHILDREN CHAPTER III PROVISION FOR SPECIFIC PURPOSES, AS ONE FACTOR OF STUDY _The habit among eminent men of setting up specific purposes of study._ The scientific investigator habitually sets up hypotheses of some sort as guides in his investigations. Many distinguished men who are not scientists follow and recommend a somewhat similar method of study. For example, John Morley, M.P., in his _Aspects of Modern Study_, [Footnote: Page 71.] says, "Some great men,--Gibbon was one and Daniel Webster was another and the great Lord Strafford was a third,--always, before reading a book, made a short, rough analysis of the questions which they expected to be answered in it, the additions to be made to their knowledge, and whither it would take them. I have sometimes tried that way of studying, and guiding attention; I have never done so without advantage, and I commend it to you." Says Gibbon [Footnote: Dr. Smith's Gibbon, p. 64.], "After glancing my eye over the design and order of a new book, I suspended the perusal until I had finished the task of self-examination; till I had resolved, in a solitary walk, all that I knew or believed or had thought on the subject of the whole work or of some particular chapter; I was then qualified to discern how much the author added to my original stock; and, if I was sometimes satisfied with the agreement, I was sometimes armed by the opposition of our ideas." President James Angell emphasizes a similar thought in the following words:-- I would like to recommend to my young friends who desire to profit by the use of this library, the habit of reading with some system, and of making brief notes upon the contents of the books they read. If, for instance, you are studying the history of some period, ascertain what works you need to study, and find such parts of them as concern your theme. Do not feel obliged to read the whole of a large treatise, but select such chapters as touch on the subject in hand and omit the rest for the time. Young students often get swamped and lose their way in the Serbonian bogs of learning, when they need to explore only a simple and plain pathway to a specific destination. Have a purpose and a plan, and adhere to it in spite of alluring temptations to turn aside into attractive fields that are remote from your subject.[Footnote: Address at Dedication of Ryerson Public Library Building, Grand Rapids, Mich., Oct. 5, 1904.] Noah Porter expresses himself even more pointedly in these words:-- In reading we do well to propose to ourselves definite ends and purposes. The distinct consciousness of some object at present before us, imparts a manifold greater interest to the contents of any volume. It imparts to the reader an appropriative power, a force of affinity, by which he insensibly and unconsciously attracts to himself all that has a near or even a remote relation to the end for which he reads. Anyone is conscious of this who reads a story with the purpose of repeating it to an absent friend; or an essay or a report, with the design of using the facts or arguments in a debate; or a poem, with the design of reviving its imagery and reciting its finest passages. Indeed, one never learns to read effectively until he learns to read in such a spirit--not always, indeed, for a definite end, yet always with a mind attent to appropriate and retain and turn to the uses of culture, if not to a more direct application. The private history of every self-made man, from Franklin onwards, attests that they all were uniformly, not only earnest but select, in their reading, and that they selected their books with distinct reference to the purposes for which they used them. Indeed, the reason why self-trained men so often surpass men who are trained by others in the effectiveness and success of their reading, is that they know for what they read and study, and have definite aims and wishes in all their dealings with books. [Footnote: Noah Porter, Books and Reading, pp. 41-42.] _Examples of specific purposes_ It is evident from the above that the practice of setting up specific aims for study is not uncommon. Some actual examples of such purposes, however, may help to make their character plainer. Following are a number of examples of a very simple kind: (1) To examine the catalogues of several colleges to determine what college one will attend; (2) to read a newspaper with the purpose of telling the news of the day to some friend; (3) to study Norse myths in order to relate them to children; (4) to investigate the English sparrow to find out whether it is a nuisance, or a valuable friend, to man; (5) to acquaint one's self with the art and geography of Italy, so as to select the most desirable parts for a visit; (6) to learn about Paris in order to find whether it is fitly called the most beautiful of cities; (7) to study psychology with the object of discovering how to improve one's memory, or how to overcome certain bad habits; (8) to read Pestalozzi's biography for the sake of finding what were the main factors that led to his greatness; (9) to examine Lincoln's Gettysburg speech with the purpose of convincing others of its excellence. _The character of these aims_ Well-selected ends of this sort have two characteristics that are worthy of special note. The first pertains to their _source_. Their possible variety is without limit. Some may be or an intellectual nature, as numbers 6, 8, and 9 among those listed above; some may aim at utility for the individual, as numbers 1 and 7; and some may involve service to others, as numbers 2 and 3. But however much they vary, they find their source _within_ the person concerned. They spring out of his own experience and appeal to him for that reason. One very important measure of their worth is the extent to which they represent an individual desire. The second characteristic pertains to their _narrowness_ and consequent _definiteness_. They call in each case for an investigation of a relatively small and definite topic. This can be further seen from the following topics in Biology: What household plants are most desirable? How can these plants be raised? What are their principal enemies, and how can these best be overcome? Whether we be working on one or more of such problems at a time, they are so specific that we need never be confused as to what we are attempting. The nature of these aims in study can be made still clearer by contrasting them with others that are very common. The "harmonious development of all the faculties," or mental discipline, for instance, has long been lauded by educators as one chief purpose in study. Agassiz was one such educator, and in his desire to cultivate the power of observation, he is said to have set students at work upon the study of fishes without directions, to struggle as they might. Many teachers of science before and since his time have followed a similar method. Truth for truth's sake, or the idea that one should study merely for the sake of knowing, has often been associated with mental discipline as a worthy end. Culture is a third common purpose. Each of these aims, instead of originating in the particular interests of the individual, is reached by consideration of life as a whole, and of the final purposes of education. They are too general in nature to recognize individual preferences, and they are also too general to cause much discrimination in the selection of topics and of particular facts within topics. Strange to say, however, they have discriminated against the one kind of knowledge that the aforementioned specific aims emphasize as especially desirable. Under their exclusive influence, for example, students of biology have generally made an extensive study of wild plants and have paid little attention to house plants. Such subjects as physics, fine art, and biology cannot help but impart much information that relates to man; but that relationship has generally been the last part reached in the treatment of each topic, and the part most neglected. Under the influence of these general aims any useful purpose, whether involving service to the individual or to society at large, has somehow been eschewed or thought too sordid to be worthy of the scholar. _The relation of specific purposes to those that are more general_ Nevertheless, these two kinds of aims are not necessarily opposed to each other. If a person can increase his mental power, or his love of knowledge, or his culture, at the same time that he is accomplishing specific purposes, why should he not do so? The gain is so much the greater. Not only are the two kinds not mutually opposed, but they are really necessary to each other. General purposes when rightly conceived are of the greatest importance as the _final_ goals to be reached by study. But they are too remote of attainment to act as immediate guides. Others more detailed must perform that office and mark off the minor steps to be taken in the accomplishment of the larger purposes. Thus the narrower purposes are related to the larger ones as means to ends. _Ways in which specific purposes are valuable 1. As a source of motive power_ Specific purposes are necessary in the first place, because they help to supply motive power both for study and for life in general. Proper study requires abundant energy, for it is hard work; and young people cannot be expected to engage in it heartily without good reason. In particular, it requires very close and sustained attention, which it is most difficult to give. Threats and punishments can, at the best, secure it only in part; for young people who thus suffer habitually reserve a portion of their energy to imagine the full meanness of their persecutors and, not seldom, to devise ways of getting even. Neither can direct exercise of will insure undivided attention. How often have all of us, conscious that we _ought_ fully to concentrate attention upon some task, determined to do so in vain. The best single guarantee of close and continuous attention is a deep, direct interest in the work in hand, an interest similar in kind to that which children have in play. Such interest serves the same purpose with man as steam does in manufacturing,--it is motive power, and it is as necessary to provide for it in the one case as in the other. Broad, general aims cannot generate this interest, for abstractions do not arouse enthusiasm. It is the concrete, the detailed, that arouses interest, particularly that detail that is closely related to life. We all remember how, in the midst of listless reading, we have sometimes awakened with a start, when we realized that what we were reading bore directly upon some vital interest. Specific purposes of the kind described insure the interest, and therefore the energy, necessary for full and sustained attention. "For remember," says Lowell, "that there is nothing less profitable than scholarship for the mere sake of scholarship, nor anything more wearisome in the attainment. But the moment you have a definite aim, attention is quickened, the mother of memory, and all that you acquire groups and arranges itself in an order that is lucid, because everywhere and always it is in intelligent relation to a central object of constant and growing interest." [Footnote: Lowell, Books and Libraries.] If eminent scholars thus value and actually make use of concrete purposes, certainly immature students, whose attention is much less "trained," can follow their example with profit. Life in general, as well as study, requires motive power. Energy to do many kinds of things is so important that one's worth depends as much upon it as upon knowledge. Indeed, if there must be some lack in one of these two, it were probably better that it be in knowledge. A deep many-sided interest is a key also to this broader kind of energy. Yet how often is such interest lacking! This lack of interest is seen among high-school students in the selection of subjects for commencement essays; good subjects are difficult to find because interests are so rare. It is seen among college students in their choice of elective courses; for they often seem to have no strong interest beyond that of avoiding hard work. It is seen in many college graduates who are roundly developed only in the sense that they are about equally indifferent toward all things. And, finally, it is seen in the great number of men and women who, without ambition, drift aimlessly through life. Well-chosen specific purposes will help materially to remedy these evils, for there is no dividing line between good study-purposes and good life-purposes. The first must continually merge into the second; and the interest aroused by the former, with its consequent energy, gives assurance of interested and energetic pursuance of the latter. The importance of being rich in unsolved problems is not likely to be overestimated. Most well-informed adults who have little "push" are not lazy by nature; they have merely failed to fall in love with worthy aims. That is often partly because education has been allowed to mean to them little more than the collecting of facts. If it had included the collection of interesting and valuable purposes as well, their devotion to proper aims in life might have grown as have their facts; then their energy might have kept pace with their knowledge. If students, therefore, regularly occupy a portion of their study time in thinking out live questions that they hope to have answered by their further study, and interesting uses that they intend to make of their knowledge, they are equipping themselves with motive power both for study and for the broader work of life. _2. As a basis for the selection and organization of facts_ One of the constant dangers in study is that facts will be collected without reference either to their values, as previously stated, or to their arrangement. Nature study frequently illustrates this danger. For instance, I once witnessed a recitation in which each member of a class of eleven-year-old children was supplied with a dead oak leaf and asked to write a description of it in detail. The entire period was occupied with the task, and following is a copy of one of the papers, without its figures. THE OAK LEAF. Greatest length......... Length of the stem.... Greatest breadth........ Color of the stem..... Number of lobes......... Color of the leaf..... Number of indentations.. General shape......... The other papers closely resembled this one. Consider the worth of such knowledge! This is one way in which time is wasted in school and college. Probably the main reason for the choice of this topic was the fact that the leaves could be easily obtained. But if the teacher had been in the habit of setting up specific aims, and therefore of asking how such matter would prove valuable in life, she would have never given this lesson--unless higher authorities had required it. One of my classes of about seventy primary teachers in the study of education once undertook to plan subject-matter in nature study for six-year-old children in Brooklyn. They agreed that the common house cat would be a fitting topic. And on being asked to state what facts they might teach, they gave the following sub-topics in almost exactly this order and wording: the ears; food and how obtained; the tongue; paws, including cushions; whiskers; teeth; action of tail; sounds; sharp hearing; sense of smell; cleanliness; eyes; looseness of the skin; quick waking; size of mouth; manner of catching prey; claws; care of young; locomotion; kinds of prey; enemies; protection by society for the prevention of cruelty to animals,--twenty-two topics in all. When I inquired if they would teach the length of the tail, or the shape of the head and ears, or the length and shape of the legs, or the number of claws or of teeth, most of them said "no" with some hesitation, and some made no reply. When asked what more needed to be done with this list before presenting the subject to the children, some suggested that those facts pertaining to the head should be grouped together, likewise those pertaining to the body and those in regard to the extremities. Some rejected this suggestion, but offered no substitute. No general agreement to omit some of the topics in the list was reached, and most of the class saw no better plan than to present the subject, cat, under the twenty-two headings given. Although there were college graduates present, and many capable women, it was evident that they carried no standard for judging the value of facts or for organizing them. The setting up of specific purposes seemed to offer them the aid that they needed. Since this was in Brooklyn, where the main relation of cats to children is that of pets, we took up the study of the animal with the purpose of finding to what extent cats as pets can provide for themselves, and to what extent, therefore, they need to be taken care of, and how. Under these headings the sub-topics given, with a few omissions and additions, might be arranged as follows: Under first aim:-- I. _Food_ (chief thing necessary). /Birds 1. Kinds of prey...{ Mice \Moles, etc. /Eyes, that see in dark; 2. How found..... { structure. { Sense of smell; keenness. \Ears; keenness. / Approach; use of whiskers. | Quietness of movements; | how so quiet (padded feet, | loose joints, manner of | walking). | Action of tail. 3. How caught.....{ Catching and holding; | ability to spring; strength of | hind legs. | Fore paws; used like hands. | Claws; shape, sharpness, \ and sheaths. II. _Shelter._ Use of covering. Finding of warm place in coldest weather. Under second aim:-- I. _Food_ (when prey is wanting). Kinds and where obtained: milk; scraps from table; biscuit; catnip. Observe method of drinking. II. _Shelter_. How provide shelter. III. _Cleanliness_. Why washing unnecessary (cat's face washing; aversion to getting wet). Danger from dampness. Need of combing and brushing; method. IV. _Enemies_. Kinds of insects; remedies. Dogs; boys and men. Proper treatment. Value of Society for Prevention of Cruelty to Animals; how to secure its aid. Thus a definite purpose, that is simple, concrete, and close to the learner's experience, can be valuable as a basis for selecting and arranging subject-matter. Facts that bear no important relation to this aim, such as the length of the cat's tail and the shape of its ears, fall out; and those that are left, drop into a series in place of a mere list. _As a promise of some practical outcome of study in conduct_ A manufacturer must do more than supply himself with motive power and manufacture a proper quality of goods; he must also provide for a market. Again, if he makes money, he is under obligations not to let it lie idle; if he hoards it, he is condemned as a miser. He is responsible for turning whatever goods or money he collects to some account. The student, likewise, should not be merely a collector of knowledge. The object of study is not merely insight. As Frederick Harrison has said, "Man's business here is to know for the sake of living, not to live for the sake of knowing." "Religion that does not express itself in conduct socially useful is not true religion"; and, we may add, education that does not do the same is not true education. It is part of one's work as a student, therefore, to plan to turn one's knowledge to some account; to plan not alone to sell it for money, but to _use_ it in various ways in daily life. If, instead of this, one aims to do nothing but collect facts, no matter how ardently, he has the spirit of a bookworm at best and stands on the same plane as the miser. Or if, notwithstanding good intentions, he leaves the effect of his knowledge on life mainly to accident, he is grossly careless in regard to the chief object of study. Yet the average student regards himself as mainly a collector of facts, a storehouse of knowledge; and his teachers also regard him in that light. Planning to turn knowledge to some account is not thought to be essential to scholarship. There are, no doubt, various reasons for this, but it is not because an effect on life is not finally desired. The explanation seems to be largely found in a very peculiar theory, namely, that the fewer bearings on life a student now concerns himself with, the more he will somehow ultimately realize; and if he aims at none in particular, he will very likely hit most of them. Thus aimlessness, so far as relations of study to life are concerned, is put at a premium, and students are directly encouraged to be omnivorous absorbers without further responsibility. Meanwhile, sensible people are convinced of the unsoundness of this theory. How often, after having read a book from no particular point of view, one feels it necessary to reexamine it in order to know how it treats some particular topic! The former reading was too defective to meet a special need, because the very general aim caused the attitude to be general or non-selective. How often do young people who have been taught to have no particular aim in their reading, have no aim at all, beyond intellectual dissipation, the momentary tickle of the thought. Thus _all_ particular needs are in danger of being left unsatisfied when no particular need is fixed upon as the object. It is the growing consciousness of the great waste in such study that has changed botany in many places into horticulture and agriculture, chemistry into the chemistry of the kitchen, and that has caused portions of many other studies to be approached from the human view- point. This indicates the positive acceptance of specific purposes as guides in study. They are not by any means full guarantees of an outcome of knowledge in conduct, for they are only the plans by which the student hopes that his knowledge will function. Since plans often fail of accomplishment, these purposes may never be realized. But they give promise of some outcome and form one important step in a series of steps necessary for the fruition of knowledge. _By whom and when such purposes should be conceived_ The aims set up by advanced scholars are necessarily an outgrowth of their individual experience and interests. Such aims must, therefore, vary greatly. For this reason such men must conceive their purposes for themselves; there is no one who can do it for them. Younger students are in much the same situation, for their aims should also be individual to a large extent. Text-books might be of much help if their authors attempted this task with skill. But authors seldom attempt it at all; and, even if they do, they are under the disadvantage of writing for great numbers of persons living in widely different environments. Any aims that they propose must necessarily be of a very general character. Teachers might again be of much help; but many of them do not know how, and many more will not try. The task, therefore, falls mainly to the student himself. As to the time of forming in mind these aims, the experimental scientist necessarily posits some sort of hypothesis in advance of his experiments; the eminent men before mentioned conceive the questions that they hope to have answered, in advance of their reading. It is natural that one should fix an aim before doing the work that is necessary for its accomplishment. If these aims are to furnish the motive for close attention and the basis for the selection and organization of facts, they certainly ought to be determined upon early. The earlier they come, too, the greater the likelihood of some practical outcome in conduct; for the want of such an outcome is very often due to their postponement. On the other hand, the setting up of desirable ends requires mental vigor, as well as a wide and well-controlled experience. Gibbon's "solitary walk" (p. 31) Would hardly be a pleasure walk for most young people, even if they had his rich fund of knowledge to draw upon. While it is desirable, therefore, to determine early upon one's purposes, young students will often find it impossible to do this. In such cases they will have to begin studying without such aids. They can at least keep a sharp lookout for suitable purposes, and can gradually fix upon them as they proceed. In general it should be remembered that the sooner good aims are selected, the sooner their benefits will be enjoyed. THE FITNESS OF CHILDREN IN THE ELEMENTARY SCHOOL TO SELECT SPECIFIC PURPOSES OF STUDY According to custom, young people are expected to acquire knowledge now and find its uses later. The preceding argument would reverse that order by having them discover their wants first and then study to satisfy them. This is the way in which man has progressed from the beginning--outside of educational institutions--and it seems the normal order. To what extent shall this apply to children? If the fixing of aims is difficult for adult students, it can be expected to be even more difficult for children of the elementary school age. For their experience, from which the suggestions for specific purposes must be obtained, is narrow and their command of it slight. On the other hand, they are expected to have done a large amount of studying before entering the high school, much of it alone, too. And, after leaving the elementary school, people will take it for granted that they have already learned how to study. If, therefore, the finding of specific purposes is an important factor in proper study, responsibility for acquiring that ability will fall upon the elementary school. _Do children need the help of specific aims?_ The first question to consider is, Do children seriously need the help of such aims? They certainly do in one respect, for they resemble their elders in being afflicted with inattention and unwillingness to exert themselves in study. These are the offenses for which they are most often scolded at school, and these are their chief faults when they attempt to study alone. There is no doubt also but that the main reason why children improve very little in oral reading during the last three years in the elementary school is their lack of incentive to improve. They feel no great need of enunciating distinctly and of reading with pleasant tones loud enough to be heard by all, when all present have the same text before them. Why should they? Good aims make children alert, just as they do older persons. I remember hearing a New York teacher in a private school say to her thirteen-year-old children in composition, one spring day: "I expect to spend my vacation at some summer resort; but I have not yet decided what one it shall be. If you have a good place in mind, I should be glad to have you tell me why you like it. It may influence my choice." She was a very popular teacher, and each pupil longed to have her for a companion during the summer. I never saw a class undertake a composition with more eagerness. In a certain fifth-year class in geography a contest between the boys and girls for the best collection of articles manufactured out of flax resulted in the greatest enthusiasm. The reading or committing to memory of stories with the object of dramatizing them--such as _The Children's Hour_, in the second or third grade--seldom fails to arouse lively interest. For several years the members of the highest two classes in a certain school have collected many of the best cartoons and witticisms. They have also been in the habit of reading the magazines with the object of selecting such articles as might be of special interest to their own families at home, or to other classes in the school, or to their classmates, often defending their selections before the class. Their most valuable articles have been classified and catalogued for use in the school; and their joke-books, formed out of humorous collections, have circulated through the school. The effect of the plan in interesting pupils in current literature has been excellent. A certain settlement worker in New York City in charge of a club of fourteen- to eighteen-year-old boys tried to arouse an interest in literature, using one plan after another without success. Finally the class undertook to read _Julius Caesar_ with the object of selecting the best parts and acting them out in public. This plan succeeded; and while the acting was grotesque, this purpose led to what was probably the most earnest studying that those boys had ever done. The value of definite aims for the conduct of the recitation is now often discussed and much appreciated by teachers. If such aims are so important in class, with the teacher present, they are surely not less needed when the child is studying alone. The worth of specific aims for children as a source of energy in general is likewise great. It is a question whether children under three years of age are ever lazy. But certainly within a few years after that age--owing to the bad effect of civilization, Rousseau might say--many of them make great progress toward laziness of both body and mind. The possibilities in this direction were once strikingly illustrated in an orphan asylum in New York City. The two hundred children in this asylum had been in the habit of marching to their meals in silence, eating in silence, and marching out in silence. They had been trained to the "lock step" discipline, until they were _quiet_ and _good_ to a high degree. The old superintendent having resigned on account of age, an experienced teacher, who was an enthusiast in education, succeeded him in that office. Feeling depressed by the lack of life among the children, the latter concluded, after a few weeks, to break the routine by taking thirty of the older boys and girls to a circus. But shortly before the appointed day one of these girls proved so refractory that she was told that she could not be allowed to go. To the new superintendent's astonishment, however, she did not seem disappointed or angered; she merely remarked that she had never seen a circus and did not care much to go anyway. Shortly afterward he fined several of the children for misconduct. Many of them had a few dollars of their own, received from relatives and other friends. But the fines did not worry them. They were not in the habit of spending money, having no occasion for it; all that they needed was food, clothing, and shelter, and these the institution was bound to give. Then he deprived certain unruly children of a share in the games. That again failed to cause acute sorrow. In the great city they had little room for play, and many had not become fond of games. It finally proved difficult to discover anything that they cared for greatly. Their discipline had accomplished its object, until they were usually "good" simply because they were too dull, too wanting in ideas and interests to be mischievous. Their energy in general was low. Here was a demand for specific purposes without limit. One of the first aims that the new superintendent set up, after making this discovery, was to inculcate live interests in these children, a capacity to enjoy the circus, a love even of money, a love of games, of flowers, of reading, and of companionship. His means was the fixing of definite and interesting objects to be accomplished from day to day, and these gradually restored the children to their normal condition. Thus all children need the help of specific aims, and some need it sadly. _Is it normal to expect children to learn to set up specific aims for themselves?_ There remains the very important question, Are children themselves capable of learning to set up such purposes? Or at least would such attempts seem to be normal for them? This question cannot receive a final answer at present, because children have not been sufficiently tested in this respect. It has so long been the habit in school to collect facts and leave their bearings on life to future accident, that the force of habit makes it difficult to measure the probabilities in regard to a very different procedure. Yet there are some facts that are very encouraging. A large number of the tasks that children undertake outside of school are self imposed, many of these including much intellectual work. Largely as a result of such tasks, too, they probably learn at least as much outside of school as they learn in school, and they learn it better. Further, when called upon in school to do this kind of thinking, they readily respond. A teacher one day remarked to her class, "I have a little girl friend living on the Hudson River, near Albany, who has been ill for many weeks. It occurred to me that you might like to write her some letters that would help her to pass the time more pleasantly. Could you do it?" "Yes, by all means," was the response. "Then what will you choose to write about?" said the teacher. One girl soon inquired, "Do you think that she would like to know how I am training my bird to sing?" Several other interesting topics were suggested. The finding of desirable purposes is not beyond children's abilities. Individual examples, however, can hardly furnish the best answer to the question at present; the general nature of children must determine it. If children are leading lives that are rich enough intellectually and morally to furnish numerous occasions to turn their acquisitions to account, then it would certainly be reasonable to expect them to discover some of these occasions. If, on the other hand, their lives are comparatively barren, it might be unnatural to make such a demand upon them. The feeling is rather common that human experience becomes rich only as the adult period is reached; that childhood is comparatively barren of needs, and valuable mainly as a period of storage of knowledge to meet wants that will arise later. Yet is this true? By the time the adult state is reached, one has passed through the principal kinds of experience; the period of struggle is largely over, and the results have registered themselves in habits. The adult is to a great extent a bundle of habits. The child, and the youth in the adolescent age, on the other hand, are just going the round of experience for the first few times. They are just forming their judgments as to the values of things about them. Their intellectual life is abundant, as is shown by their innumerable questions. Their temptations--such as to become angry, to fight, to lie, to cheat, and to steal--are more numerous and probably more severe than they will usually be later; their opportunities to please and help others, or to offend and hinder, are without limit; and their joys and sorrows, though of briefer duration than later, are more numerous and often fully as acute. In other words, they are in the midst of growth, of habit formation, both intellectually and morally. Theirs is the time of life when, to a peculiar degree, they are experimentally related to their environment. Why, then, should they be taught to look past this period, to their distant future as the harvest time for their knowledge and powers? The occasions are abundant _now_ for turning facts and abilities to account, and it is normal to expect them to see many of these opportunities. Proper development requires that they be trained to look for them, instead of looking past them. Here is seen the need of one more reform in education. Children used to be regarded as lacking value in themselves; their worth lay in their promise of being men and women; and if, owing to ill health, this promise was very doubtful, they were put aside. For education they were given that mental pabulum that was considered valuable to the adult; and their tastes, habits, and manners were judged from the same viewpoint. Very recently one radical improvement has been effected in this program. As illustrated in the doctrine of apperception, we have grown to respect the natures of children, even to accept their instincts, their native tendencies, and their experiences as the proper _basis_ for their education. That is a wonderful advance. But we do not yet regard their present experience as furnishing the _motive_ for their education. We need to take one more step and recognize their present lives as the field wherein the knowledge that they acquire shall function. We do this to some extent; but we lack faith in the abundance of their present experience, and are always impatiently looking forward to a time when their lives will be rich. In feeding children we have our eyes primarily on the present; food is given them in order to be assimilated and used _now_ to satisfy _present_ needs; that is the best way of guaranteeing health for the future. Likewise in giving them mental and spiritual food, our attention should be directed primarily to its present value. It should be given with the purpose of present nourishment, of satisfying present needs; other more distant needs will thereby be best served. A few years ago, when I was discussing this topic with a class at Teachers College, I happened to observe a recitation in the Horace Mann school in which a class of children was reading _Silas Marner_. They were frequently reproved for their unnaturally harsh voices, for their monotones, indistinct enunciation, and poor grouping of words. In the Speyer school, nine blocks north of this school, I had often observed the same defects. At about that time one of my students, interested in the early history of New York, happened to call upon an old woman living in a shanty midway between these two schools. She was an old inhabitant, and one of the early roadways that the student was hunting had passed near her house. In conversation with the woman he learned that she had had five children, all of whom had been taken from her some years before, within a fortnight, by scarlet fever; and that since then she had been living alone. When he remarked that she must feel lonesome at times, tears came to her eyes, and she replied, "Sometimes." As he was leaving she thanked him for his call and remarked that she seldom had any visitors; she added that, if some one would drop in now and then, either to talk or to read to her, she would greatly appreciate it; her eyes had so failed that she could no longer read for herself. Here was an excellent chance to improve the children's reading by enabling them to see that the better their reading the more pleasure could they give to those about them. This seems typical of the present relation between the school and its environing world. While the two need each other sadly, the school is isolated somewhat like the old- time monastery. The fixing of specific aims for study can aid materially in establishing the normal relation, and children can certainly contribute to this end by discovering some of these purposes themselves. That is one of the things that they should _learn_ to do. PRACTICAL SUGGESTIONS FOR TEACHING CHILDREN TO FIND SPECIFIC AIMS FOR THEIR STUDY _1. Elimination of subject-matter that has little bearing on life_ The elimination from the curriculum of such subject-matter as has no probable bearing on ordinary mortals is one important step to take in giving children definite aims in their study. There is much of this matter having little excuse for existence beyond the fact that it "exercises the mind"; for example: in arithmetic, the finding of the Greatest Common Divisor as a separate topic, the tables for Apothecaries' weight and Troy measure, Complex and Compound Fractions;[Footnote: For a more complete list of such topics, see Teachers College Record, _Mathematics in the Elementary School_, March, 1903, by David Eugene Smith and F. M. McMurry.] in geography, the location of many unimportant capes, bays, capitals and other towns, rivers and boundaries; in nature study, many classifications, the detailed study of leaves, and the study of many uncommon wild plants. The teaching of facts that cannot function in the lives of pupils directly encourages the mere collecting habit, and thus tends to defeat the purpose here proposed. Not that we do not wish children to collect facts; but while acquiring them we want children to carry the responsibility of discovering ways of turning them to account, and mere collecting tends to dull this sense of responsibility. _2. The example to be set by the teacher_ By her own method of instruction the teacher can set an example of what she desires from her pupils in the way of concrete aims. For instance: (a) during recitation she can occasionally suggest opportunities for the application of knowledge and ability. "This is a story that you might tell to other children," she might say; or, "Here is something that you might dramatize." "You might talk with your father or mother about this." "Could you read this aloud to your family?" Again, (b) in the assignment of lessons she might set a definite problem that would bring the school work into direct touch with the outside world. In fine art, instead of having children make designs for borders, without any particular use for the design, she might suggest, "Find some object or wall surface that needs a border, and see if you can design one that will be suitable." As a task in arithmetic for a fifth-year class in a small town, she might assign the problem, "To find out as accurately as possible whether or not it pays to keep a cow." Finally, (c) as part of an examination, she can ask the class to recall purposes that they have kept in mind in the study of certain topics. By such means the teacher can make clear to a class what is meant by interesting or useful aims of study, and also impress them with the fact that she feels the need of studying under the guidance of such aims. _3. The responsibility the children should bear._ The teacher need not do a great amount of such work for her class. The children should _learn to do it themselves_, and they will not acquire the ability mainly by having some one else do it for them. Therefore, after the children have come to understand the requirement fairly well, the teacher might occasionally assign a lesson by specifying only the quantity, as such and such pages, or such and such topics, in the geography or history, with the understanding that the class shall state in the next recitation one or more aims for the lesson; for example, if it is the geography of Russia, How it happens that we hear so often of famines in Russia, while we do not hear of them in other parts of Europe; or, if it is the history of Columbus, For what characteristic is Columbus to be most admired? Again, In what ways has his discovery of America proved of benefit to the world? The finding of such problems will then be a part of the study necessary in mastering the lesson. Likewise, during the recitation and without any hint from the teacher, the children should show that they are carrying the responsibility of establishing relations of the subject-matter with life, by mentioning further bearings, or possible uses, that they discover. Review lessons furnish excellent occasions for study of this kind. It is narrow to review lessons only from the point of view of the author. His view-point should be reviewed often enough to become well fixed, but there should be other view-points taken also. John Fiske has admirably presented the history of the period immediately following the Revolution. The title of his book, _The Critical Period of American History_, makes us curious from the beginning to know how the period was so critical. This is a fine example of a specific aim governing a whole book. But other aims in review might be, Do we owe as much to Washington during this period as during the war just preceding? Or were other men equally or more prominent? How was the establishment of a firm Union made especially difficult by the want of certain modern inventions? The pupils themselves should develop the power to suggest such questions. _4. The sources to which children should look for suggestions_ The teacher can teach the children _where to look for suggestions_ in their search for specific purposes. During meals, three times a day, interesting topics of conversation are welcome; indeed, the dearth of conversation at such times, owing to lack of "something to say," is often depressing. There is often need of something to unite the family of evenings, such as a magazine article read aloud, or a good narrative, or a discussion of some timely topic. There are social gatherings where the people "don't know what to do"; there are recesses at school where there is the same difficulty; there are neighbors, brothers and sisters, and other friends who are more than ready to be entertained, or instructed, or helped. Yet children often dramatize stories at school, without ever thinking of doing the same for the entertainment of their family at home. They read good stories without expecting to tell them to any one. They collect good ideas about judging pictures, without planning to beautify their homes through them. Thus the children can be made conscious that there are _wants_ on all sides of them, and by some study of their environment they can find many aims that will give purpose to their school work. Again, by a review of their past studies, their reading, and their experience of various kinds, they can be reminded of objects that they are desirous of accomplishing. It is, perhaps, needless to say that the teacher herself must likewise make a careful study of the home, street, and school life of her pupils, of their study and reading, if she is to guide them most effectually in their own search for desirable aims. _5. Stocking up with specific aims in advance_ Finally, the teacher can lead her pupils to stock up with specific aims _even in advance of their immediate needs_. A teacher who visits another school with the desire of getting helpful suggestions would better write down beforehand the various things that she wishes to see. She can afford to spend considerable time and energy upon such a list of points. Otherwise, she is likely to overlook half of the things she was anxious to inquire about. Likewise, children can be taught to jot down in a notebook various problems that they hope to solve, various wants observed in their environment that they may help to satisfy. Children who are much interested in reading, sometimes without outside suggestion make lists of good books that they have heard of and hope to read. And as they read some, they add others to their list. Keeping this list in mind, they are on the lookout for any of these books, and improve the opportunity to read one of them whenever it offers. A similar habit in regard to things one would like to know and do can be cultivated, so that one will have a rich stock of aims on hand in advance, and these will help greatly to give purpose to the work later required in the school. _6. The importance of moderation in demands made upon children._ In conclusion, it may be of importance to add that this kind of instruction can be easily overdone, and it is better to proceed too slowly than too rapidly. It is a healthy and permanent development that is wanted, and the teacher should rest satisfied if it is slow. It is by no means feasible to attempt to subordinate all study to specific aims; we cannot see our way to accomplish that now. But we can do something in that direction. Only occasional attempts with the younger children will be in place; more conscious efforts will be fitting among older pupils. By the time the elementary school is finished, a fair degree of success in discovering specific aims can be expected. Yet, even if little more than a willingness to _take time to try_ is established, the gain will be appreciable. When children become interested in a topic, they are impatient to "go on" and "to keep going on." This continual hurrying forward crowds out reflection. If they learn no more than to pause now and then in order to find some bearings on life, and thus do some independent _thinking_, they are paving the way for the invaluable habit of reflection. CHAPTER IV THE SUPPLEMENTING OF THOUGHT, AS A SECOND FACTOR OF STUDY _The question here at issue_ In the preceding chapter the importance of studying under the influence of specific purposes was urged. These are such purposes as the student really desires to accomplish by the study of text or of other matter placed before him. Since they are not usually included in such matter, but must be conceived by the student himself, they constitute a very important kind of supplement to whatever statements may be offered for study. The questions now arise, Are other kinds of supplementing also generally necessary? If so, what is their nature? Should they be prominent, or only a minor part of study? And is there any explanation of the fact that authors are not able to express themselves more fully and plainly? _Answers to these questions--1. As suggested by Bible study._ For answers to these questions, turn first to Bible study. Take for instance a minister's treatment of a Bible text. Selecting a verse or two as his Answers to theme for a sermon, he recalls the conditions that called forth the words; builds the concrete picture by the addition of reasonable detail; makes comparisons with corresponding views or customs of the present time; states and answers queries that may arise; calls attention to the peculiar beauty or force of certain expressions; draws inferences or corollaries suggested in the text; and, finally, interprets the thought or draws the practical lessons. The words in his text may number less than a dozen, while those that he utters reach thousands; and the thoughts that he expresses may be a hundred times the number directly visible in the text. Leaving the minister, take the layman's study of the parable of the Prodigal Son. This is the story as related in Luke 15:11-32: 11. And he said, A certain man had two sons: 12. And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. 13. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 14. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. 15. And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. 16. And he would fain have filled his belly with the husks that the swine did eat; and no man gave unto him 17. And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! 18. I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, 19. And am no more worthy to be called thy son; make me as one of thy hired servants. 20. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. 21. And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. 22. But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet. 23. And bring hither the fatted calf, and kill it; and let us eat and be merry. 24. For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. 25. Now his elder son was in the field; and as he came and drew nigh to the house, he heard music and dancing. 26. And he called one of the servants and asked what these things meant. 27. And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28. And he was angry, and would not go in; therefore came his father out, and intreated him. 29. And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment; and yet thou never gavest me a kid, that I might make merry with my friends; 30. But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. 81. And he said unto him, Son, thou art ever with me, and all that I have is thine. 32. It was meet that we should make merry and be glad; for this thy brother was dead, and is alive again; and was lost, and is found. How simple the story! Even a child can tell it after very few readings, and one could soon learn the words by heart. Is one then through with it? Or has the study then hardly begun? Note some of the questions that need to be considered:-- 1. What various thoughts probably induced the young man to leave home? 2. What pictures of his former life does he call to mind when starving? Why did he hesitate about returning? 3. What were his thoughts and actions as he approached his father; those also of his father? 4. What indication of the father's character is given in the fact that he saw his son while yet "a great way off"? 5. Which is perhaps the most interesting scene? Which is least pleasing? 6. How would the older son have had the father act? 7. Did the father argue at length with the older son? Was it in place to argue much about such a matter? 8. Describe the character of the elder son. Which of the two is the better? 9. Is the father shown to be at fault in any respect in the training of his sons? If so, how? 10. How do people about us often resemble the elder son? 11. Is this story told as a warning or as a comfort? How? These are only a few of the many questions that might well be considered. Indeed, whole books could be, and probably have been, written upon this one parable. Yet neither such questions nor their answers are included in the text. It seems strange that almost none of the great thoughts that should be gathered from the story are themselves included with the narrative. But the same is true in regard to other parts of the Bible. The conversation between Jesus and the Samaritan woman at the well (John 4) is, perhaps, the greatest conversation that was ever held. Yet one must discover this fact "between the lines"; there is no such statement included in the account. Evidently both to the minister and to the layman the Bible contains only the raw materials for thought. It must be supplemented without limit, if one is to comprehend it and to be nourished by it properly. _2. As suggested by the study of other literature_ Does this same hold with regard to other literature? For answer, recall to what extent Shakespeare's dramas are "talked over" in class, both in high schools and colleges. But as a type--somewhat extreme, perhaps--take Browning's MY LAST DUCHESS That's my last Duchess painted on the wall, Looking as if she were alive. I call That piece a wonder, now: Fra Pandolf's hands Worked busily a day, and there she stands. Will't please you sit and look at her? I said "Fra Pandolf" by design, for never read Stranger like you that pictured countenance, The depth and passion of its earnest glance, But to myself they turned (since none puts by The curtain I have drawn for you, but I) And seemed as they would ask me, if they durst, How such a glance came there; so, not the first Are you to turn and ask thus. Sir, 't was not Her husband's presence only, called that spot Of joy into the Duchess' cheek; perhaps Fra Pandolf chanced to say, "Her mantle laps Over my lady's wrist too much," or "Paint Must never hope to reproduce the faint Half-flush that dies along her throat": such stuff Was courtesy, she thought, and cause enough For calling up that spot of joy. She had A heart--how shall I say--too soon made glad, Too easily impressed; she liked whate'er She looked on, and her looks went everywhere. Sir, 't was all one! My favor at her breast, The dropping of the daylight in the West, The bough of cherries some officious fool Broke in the orchard for her, the white mule She rode with round the terrace--all and each Would draw from her alike the approving speech, Or blush, at least. She thanked men,--good! but thanked Somehow--I know not how--as if she ranked My gift of a nine-hundred-years-old name With anybody's gift. Who'd stoop to blame This sort of trifling? Even had you skill In speech--(which I have not)--to make your will Quite clear to such an one, and say, "Just this Or that in you disgusts me; here you miss, Or there exceed the mark"--and if she let Herself be lessoned so, nor plainly set Her wits to yours, forsooth, and made excuse, --E'en then would be some stooping; and I choose Never to stoop. Oh sir, she smiled, no doubt, Whene'er I passed her; but who passed without Much the same smile? This grew; I gave commands; Then all smiles stopped together. There she stands As if alive. Will't please you rise? We'll meet The company below, then. I repeat, The Count your master's known munificence Is ample warrant that no just pretense Of mine for dowry will be disallowed; Though his fair daughter's self, as I avowed At starting, is my object. Nay, we'll go Together down, sir. Notice Neptune, though, Taming a sea-horse, thought a rarity, Which Claus of Innsbruck cast in bronze for me! How much the word last in the title of this poem suggests! Note how many, and how different, are the topics in the last dozen lines. Yet there is no paragraphing throughout. The page should show things as they exist in the Duke's mind, and he runs from one thought to another as if they were all on the same plane, and closely related. Was there ever a more vain, heartless, haughty, selfish, bartering gentleman-wretch? Note how single short sentences even surprise one by the extent to which they reveal character. Whole volumes are included between sentences. One can scarcely read the poem through rapidly; for it seems necessary to pause here and there to reflect upon and interject statements. There is no doubt about the need of extensive supplementing in the case of adult literature. Is that true, however, of literature for children? Is not this, on account of the immaturity of children, necessarily so written as to make such supplementing unnecessary? For a test let us examine Longfellow's The Children's Hour, which is so popular with seven- and eight-year-old boys and girls. THE CHILDREN'S HOUR Between the dark and the daylight, When the night is beginning to lower, Comes a pause in the day's occupations, That is known as the Children's Hour. I hear in the chamber above me The patter of little feet, The sound of a door that is opened, And voices soft and sweet. From my study I see in the lamplight, Descending the broad hall stair, Grave Alice, and laughing Allegra, And Edith with golden hair. A whisper, and then a silence: Yet I know by their merry eyes, They are plotting and planning together To take me by surprise. A sudden rush from the stairway, A sudden raid from the hall! By three doors left unguarded They enter my castle wall! They climb up into my turret O'er the arms and back of my chair; If I try to escape, they surround me; They seem to be everywhere. They almost devour me with kisses Their arms about me entwine, Till I think of the Bishop of Bingen In his Mouse-Tower on the Rhine! Do you think, O blue-eyed banditti, Because you have scaled the wall, Such an old moustache as I am Is not a match for you all! I have you fast in my fortress, And will not let you depart, But put you down into the dungeon, In the round tower of my heart. And there will I keep you forever, Yes, for ever and a day, Till the walls shall crumble to ruin, And molder in dust away! 1. How would we plan to dramatize this poem? In answering this question, we must consider how many persons are needed, what arrangement of rooms and doors, etc., will be fitting; are the last three stanzas to be spoken? etc. 2. It seems that here is a family in which an hour is set aside for play. What kind of home must that be? 3. Was this the custom each day? Or did it happen only once? 4. Does the father seem to enjoy it? Or was it rather an unpleasant time for him? 5. Is there any proof that these were especially attractive children? ("Voices soft and sweet.") 6. Which is the best part of the last three stanzas, in which he tells how much he loves them? (Meaning of "for ever and a day.") 7. Do you know any other families that have a time set apart each day for playing together? Why are there not more? 8. Does such an arrangement depend on the parents wholly? Or could the children help much to bring it about? How? 9. Have you heard the story about the Bishop of Bingen in his Mouse- Tower on the Rhine River? 10. Meaning of strange words may be explained in various ways, perhaps some of them scarcely explained at all. These are some of the questions that could well be considered in this poem. It is true that this selection, like most adult literature, is capable of being enjoyed without much addition. But it is not mere enjoyment that is wanted. We are discussing what study is necessary in order to get the full profit. In the case of Hawthorne's _Wonder-Book_ and _Tanglewood Tales_, numerous questions and suggestions need likewise to be interjected. One of the best books for five- to eight- year-old children on the life of Christ bears the title _Jesus the Carpenter of Nazareth_. It is an illustrated volume of five hundred pages, which makes it clear that the original Bible text has been greatly supplemented. Yet it is a pity to read even this book without frequent pausing for additional detail. Thus literature, including even that for young children, fails to show on the surface all that the reader is expected to see. Much of it states only a very small part of this. A piece of literature resembles a painting in this respect. Corot's well-known painting, "Dance of the Wood Nymphs," presents only a few objects, including a landscape with some trees and some dancing women. Yet people love to sit and look at it, perhaps to examine its detail and enjoy its author's skill, but also to recall countless memories of the past, of beautiful woods and pastures, of happy parties, of joys, hopes, and resolves, and possibly, too, to renew resolves for the future. The very simple scene is thus a source of inspiration, a stimulus to think or study. A poem accomplishes the same thing. _3. As stated by Ruskin_ A warning of the amount of hard work that the student of literature must expect is given by Ruskin in the following forcible words: "And be sure, also, if the author is worth anything, that you will not get at his meaning all at once,--nay, that at his whole meaning you will not for a long time arrive in any wise. Not that he does not say what he means, and in strong words, too; but he cannot say it all, and what is more strange, will not, but in a hidden way, and in parables, in order that he may be sure you want it. I cannot quite see the reason of this, nor analyze the cruel reticence in the breasts of wise men which makes them always hide their deeper thought. "They do not give it you by way of help, but of reward, and will make themselves sure that you deserve it, before they allow you to reach it. "But it is the same with the physical type of wisdom, gold. There seems, to you and me, no reason why the electric forces of the earth should not carry whatever there is of gold within it at once to the mountain tops, so that kings and people might know that all the gold they could get was there, and without any trouble of digging, or anxiety, or chance, or waste of time, cut it away, and coin as much as they needed. But Nature does not manage it so. She puts it in little fissures in the earth, nobody knows where. You may dig long and find none; you must dig painfully to find any. "And it is just the same with men's best wisdom. When you come to a good book, you must ask yourself, 'Am I inclined to work as an Australian miner would? Are my pickaxes and shovels in good order, and am I in good trim myself, my sleeves well up to the elbow, and my breath good, and my temper?' And keeping the figure a little longer... the metal you are in search of being the author's mind or meaning, his words are as the rock which you have to crush and smelt in order to get at it. And your pickaxes are your own care, wit, and learning; your smelting furnace is your own thoughtful soul. Do not hope to get at any good author's meaning without those tools, and that fire; often you will need sharpest, finest chiseling and patientest fussing before you can gather one grain of the metal."[Footnote: _Sesame and Lilies_] _4. As suggested by an examination of text-books_ When we turn from literature to the text-books used in schools and colleges, we find the need of supplementing greatly increased. Writers of literature are at liberty to choose any topic they please, and to treat it as fully as they will. But writers of text-books are free in neither of these respects. Their subjects are determined for them; it is the history, for example, of a given period, the grammar of the English language, the geography of the earth. And these must be presented briefly enough to be covered by classes within a prescribed time. For these reasons text-books contain far less detail than literature, and in that sense are much more condensed. They are only the outlines of subjects, as their titles often directly acknowledge. Green's _History of England_, for instance, which has been extensively used as a college text, barely touches many topics that are treated at great length elsewhere. It is natural, therefore, that in our more advanced schools the word text in connection with such books is used in much the same sense as in connection with the Bible; a text is that which merely introduces topics by giving the bare outline of facts, or very condensed statements; it must be supplemented extensively, if the facts or thoughts are to be appreciated. How about the texts used in the elementary school? Those used in the highest two grades need, perhaps, somewhat more supplementing than those in the high school. But in the middle grades this need is still greater. In the more prominent studies calling for text-books, such as history, geography, and English language or grammar, nearly the same topics are treated as in the higher grades, and in substantially the same manner. But since the younger children are not expected to take as long lessons,--and perhaps, too, because they cannot carry as large books,--their texts are made briefer. This is mainly accomplished by leaving out much of the detail that is necessary to make the facts clear and interesting. Consequently, supplementing is an especially important factor of study in these grades. In general, the briefer the text, the more "filling in" is needed. As an illustration, take the following extract from the first page of McMaster's _Child's History of the United States_, often used with ten-year-old pupils. Four hundred and fifty years ago the people of western Europe were getting silks, perfumes, shawls, ivory, spices, and jewels from southeastern Asia, then called the Indies. But the Turks were conquering the countries across which these goods were carried, and it seemed so likely that the trade would be stopped, that the merchants began to ask if somebody could not find a new way to the Indies. The king of Portugal thought he could, and began sending his sailors in search of a way around Africa, which extended southward, nobody knew how far. Year after year his ships sailed down the west coast, the last captain going further south than the one before him, till one of them at last reached the southern end of the continent and entered the Indian Ocean. Observe a few of the thoughts "between the lines" that need to be considered:-- 1. Six things are here mentioned as brought from the East Indies. It seems odd that some of these should receive mention as among the most important imports. Which are they? Could any of them have been more important then than now? Why? 2. What were the routes of travel, by land, to the Indies? (Map.) 3. Where did the Turks live; and what reasons had they for preventing this trade? 4. Why could not the first Portuguese captain sail directly to the southern end of Africa? Again, take the topic _desert_ in geography. The texts usually define a desert as a sandy waste, often a plain, that receives too little rain to support much vegetable or animal life. Pictures are given showing the character of the plants, and perhaps the appearance of such a region. Beyond that little is usually attempted. In the larger books the danger from sand storms and some other things are included. Such treatment needs to be supplemented by numerous questions, such as the following:-- 1. What animals that are common here are seldom found there, or not at all? (Horses, cows, etc., also birds, flies, bugs, etc.) 2. What plants that are common here are not found there? (Trees, flowers, weeds, etc.) 3. Is the weather particularly enjoyable there, or not? Is it desirable to have sunshine all the time? 4. What about noises of various kinds? (Silence so oppressive to some people that it becomes intolerable.) 5. What would be some of the pleasures of a walk in the desert? (Coloring, change of seasons, trees along streams, appearance of any grass.) 6. What about the effect of strong winds on the sand? 7. Imagining that some one has just crossed a desert, what dangers do you think he has encountered, and how may he have escaped from them? _The extent to which the supplementing should be carried_ From the preceding discussion it is clear not only that no important topic is ever completely presented, but also that there is scarcely any limit to the extent to which it may be supplemented. Men get new thoughts from the same Bible texts year after year, and even century after century. How far, then, should the supplementing be carried? The maximum limit cannot be fixed, and there is no need of attempting it. But there is great need of knowing and keeping in mind the minimum limit; for in the pressure to hurry forward there is grave danger that even this limit will not be reached. What is this minimum limit? Briefly stated, it is this: There should be enough supplementing to render the thought really nourishing, _quickening_, to the learner. In the case of literature that will involve some supplementing; and in the case of ordinary text-books it will require a good deal more. Is this standard met when the child understands and can reproduce in substance the definition of desert? Far from it! That definition is as dry and barren as the desert itself; it tends to deaden rather than quicken. The pupil must go far beyond the mere cold understanding and reproduction of a topic. He must see the thing talked about, as though in its presence; he must not only see this vividly, but he must enter into its spirit, or _feel_ it; he must experience or live it. Otherwise the desired effect is wanting. This standard furnishes the reason for such detailed questions as are suggested above. The frequency with which stirring events, grand scenery, and great thoughts are talked about in class with fair understanding, but without the least excitement, is a measure of the failure of the so- called better instruction to come up to this standard. No really good instruction, any more than good story books, will leave one cold toward the theme in hand. _Reasons why authors fail to express their thought more completely_ It must be confessed that this standard calls for a large amount of supplementing. There are meanings of words and phrases to be studied, references to be looked up, details to be filled in for the sake of vivid pictures, illustrations to be furnished out of one's own experience, inferences or corollaries to be drawn, questions to be raised and answered, and finally the bearings on life to be traced. It might seem that authors could do their work better, and thereby relieve their readers of work. Yet these omissions are not to be ascribed to the evil natures of authors, nor to the superabundance of their thought, alone. Readers would be dissatisfied if all this work were done for them. Any one has observed that small children are disappointed if they are not allowed to perform necessary little tasks that lie within their power. Also, they enjoy those toys most that are not too complete, and that, therefore, leave some work for their own imaginations. This quality of childhood is characteristic of youth and of adults. An author would not be forgiven if he stopped in the midst of his discourse to explain a reference. Eminent writers, like Longfellow, for example, are even blamed for attaching the morals to their productions; and terseness is one of the qualities of literature that is most praised. In other words, older people, like children, love activity. Although they at times hate to work, they do not want authors to presuppose that they are lazy or helpless; and they resent too much assistance. Since, therefore, the many omissions in the presentation of thought are in accordance with our own desires, we would do well to undertake the necessary supplementing without complaint. THE ABILITY OF CHILDREN TO SUPPLEMENT THOUGHT There are several facts indicating that children have the ability to undertake this kind of studying. _Reasons for assuming that children have this kind of ability 1. Their vivid imaginations_ One of the chief powers necessary is a vivid imagination by which concrete situations can be clearly pictured, and children possess such power to an unusual degree. They see so vividly that they become frightened by the products of their own imaginations. Their dolls are so truly personified that mishaps to them easily cause tears, and their mistreatment by strangers is resented as though personal. Adults hardly equal them in this imaginative quality. _2. Their ability to imitate and think, as shown in conversation_ When children are left alone together they do not lack things to do and say. Their minds are active enough to entertain one another as well as adults do, and not seldom better. In fact, if they remain natural, they are often more interesting to adults than other adults are. They reach even profound thoughts with peculiar directness. When I was attempting, one day, to throw a toy boomerang for some children, one of the little girls, observing my want of success, remarked, "I saw a picture of a man throwing one of these things. He stood at the door of his house, and the boomerang went clear around the house. But I suppose that people sometimes make pictures of things that they can't do; don't they?" _3. The success of development instruction_ The method of teaching called _development instruction_ is based on the desire and ability of children to contribute ideas. That instruction could not succeed as it has succeeded, if children did not readily conceive thoughts of their own. Not only do they answer questions that teachers put in such teaching, but they also propose many of the questions that should be considered. That method flourishes even in the kindergarten. In the kindergarten circle children often interrupt the leader with germane remarks; and sometimes it is difficult even to suppress such self-expression. One reason the kindergartner tells her stories, rather than reads them, is that she may have her eyes on the children and thus take advantage of their desire to make contributions of thought. The same tendency is shown in the home, when children want to "talk over" what their parents or other persons read to them. They fail to respond in this way only when they are afraid, or when they have attended school long enough to have this tendency partly suppressed. _4. The character of children's literature_ Finally, the fact that children's literature, like that for adults, presupposes much supplementing, is strong reason for presupposing that ability on their part. Any moral lessons that belong to fairy tales must be reached by the children's own thought; the same usually applies to fables also. Hawthorne understood the child mind as few persons have. Yet it is astonishing how much ability to supplement seems to have been expected by him. It would be surprising if such experts were mistaken in their estimate of children. PRACTICAL SUGGESTIONS FOR TEACHING CHILDREN TO SUPPLEMENT THOUGHT _1. Importance of using text-books_ Teachers can make use of text-books at least enough to give much practice in supplementing text. Text-books are so uncommon in some schools that one might conclude that they had gone out of fashion among good teachers. Yet there is certainly nothing in modern educational theory that advises the neglect of books. Some teachers may have imagined that development instruction, to which reference has just been made, leans that way. But development instruction is of importance rather in the first presentation of some topics. After a topic has been thus developed, it can well be reviewed and further studied in connection with books. Many teachers are neglecting to use texts both to their own detriment and to the serious disadvantage of their pupils. _2. Kind of text to be preferred_ Teachers who have liberty in choosing their text-books should select those that contain abundant detail. That means a thick book, to be sure; and many teachers are afraid of such books on the ground that they mean long lessons. A thick book may be a poor text; but a thin one is almost bound to be. The reason is that books are usually made thin at the expense of detail; and detail is necessary in order to establish the relations between facts, by which the story form can be secured and a subject be made interesting. Without plenty of detail the facts have to be run together, or listed, merely as so many things that are true; they then form only a skeleton, with all the repulsiveness of a skeleton. Such a barren text is barren of suggestions to children for supplementing, because the ideas are too far apart to indicate what ought to fit in between. The understanding ought to be more common that long lessons are by no means synonymous with hard lessons. The hardest lessons to master are those brief, colorless presentations that fail to stimulate one to see vividly and to think. Many a child who carries a geography text about with him learns most of his geography from his geographical readers, simply because the writer does not squeeze all the juice out of what he has to say in order to save space. A child can often master five pages in such a book more easily than he can one from the ordinary geography, and he will remember it longer. _3. Character of the questions to be put_ Whatever the text chosen, the recitation should be so conducted that the emphasis will fall on reflection rather than on mere reproduction. To this end one should avoid putting mainly memory questions, such as, Who was it--? When was it--? Why was it--? What is said about--? Even the usual request, "Close the books," at the beginning of the recitation can often be omitted to advantage. Why should not the text- book in history and geography lie open in class, just as that in literature, if _thinking_ is the principal object? Questions that require supplementing can be proposed by both teacher and pupils. Now and then some topic can be assigned for review, with the understanding that the class, instead of reproducing the facts, shall occupy the time in "talking them over." The teacher can then listen, or act as critic. It is a harsh commentary on the quality of instruction if a lesson on Italy, or on a presidential administration, or on a story, suggests no interesting conversation to a class. Occasionally, as one feature of a lesson, a class might propose new points of view for the review of some subject. For example, if the Western states have been studied in geography, some of the various ways in which they are of interest to man might be indicated by questions, thus: What about the Indians in that region? What pleasure might a sportsman expect there? What sections would be of most interest to the sight-seer? How is the United States Government reclaiming the arid lands, and in what sections? What classes of invalids resort to the West, and to what parts? How do the fruits raised there compare with those further east in quality and appearance? How is farming differently conducted there? In what respects, if any, is the West more promising than the East to a young man starting in life? These are such questions about the West as large classes of individuals must put to themselves in practical life; they are, then, fair questions for the pupil in school to put to himself and to answer. By thus considering the various phases of human interest in a subject, children can get many suggestions for supplementing the text. _4. Different types of reproduction_ The habit of reproducing thought in different ways will also throw different lights on the subject-matter, and thus offer many supplementary ideas. For example, dramatizing is valuable in this way. The description, in the first person, of one's experiences in crossing the desert is an illustration. I once visited a Sunday-school class that was studying the life of John Paton, the noted missionary to the New Hebrides Islands. The text stated that one of the cannibal chiefs had been converted, and had asked permission to preach on Sunday to the other savages. This permission was granted; but the text did not reproduce the sermon. Thereupon several members of the class undertook, as a part of the next Sunday's lesson, to deliver such a sermon as they thought the savage might have given. Two of the boys brought hatchets on that Sunday to represent tomahawks, which they used as aids in making gestures, and their five-minute speeches showed a careful study of the whole situation. Likewise the experiences of Columbus might be dramatized, as, when asking for help from the king, or when reasoning with the wise men of Spain, or when conversing with his sailors on his first voyage to America.[Footnote: See the story of Columbus in Stevenson's _Children's Classics in Dramatic Form_, A Reader for the Fourth Grade.] Additional suggestions will often be obtained by inquiring, "What part of this lesson, if any, would you like to represent by drawings? Or by paintings? Or by constructive work? Also, How would you do it?" _5. The danger of the three R's and spelling to habits of reflection_ Much of what has been said about supplementing ideas finds only slight application to beginning reading, writing, spelling, and number work. The reason is that these subjects, aiming so largely at mastery of symbols, call for memory and skill rather than reflection. For this very reason these subjects are in many ways dangerous to proper habits of study, and the teacher needs to be on her guard against their bad influence. They are so prominent during the first few years of school that children may form their idea of study from them alone, which they may retain and carry over to other branches. To avoid this danger, other subjects, such as literature and nature study, deserve prominent places in the curriculum from the beginning, and special care should be exercised to treat them in such a way that this easy kind of reflection is strongly encouraged. CHAPTER V THE ORGANIZATION OF IDEAS, AS A THIRD FACTOR IN STUDY _A. The different values of facts, and their grouping into "points"_ _Extent to which teachers treat facts as equal in value_ In several branches of knowledge in the primary school it is customary for teachers to attach practically the same importance to different facts. This is the case, for instance, in spelling, where a mistake counts the same, no matter what word be misspelled. It is largely the case in writing. In beginning reading one word is treated as equal in value to any other, since in any review list every one is required. In beginning arithmetic this equality of values is emphasized by insistence upon the complete mastery of every one of the combinations in the four fundamental operations. Throughout arithmetic, moreover, failure to solve any problem is the same as the failure to solve any other, judged in the light of the marking systems in use. The same tendency is less marked, but still evident, in many other subjects, some of them more advanced. In geography, teachers seldom recognize any inequality of value in the map questions, even though a question on the general directions of the principal mountain systems in North America be followed by a request to locate Iceland. The facts, too, are very often strung along in the text in such a manner that it is next to impossible to distinguish values. Here is an example from a well-known text: "Worcester is a great railroad center, and is noted for the manufacture of engines and machinery. At Cambridge is located Harvard University, the oldest and one of the largest in the country. Pall River, Lowell, and New Bedford are the great centers of cotton manufacture; Lawrence, of both cotton and wool; Lynn, Brockton, and Haverhill make millions of boots and shoes; and at Springfield is a United States arsenal, where firearms are made. Holyoke has large paper mills. Gloucester is a great fishing port. Salem has large tanneries." How does this differ from a spelling list, so far as equality of values is concerned? In nature study all have witnessed the typical lesson where some object, such as a flowering twig, for example, is placed in the hands of every pupil and each one is requested to tell something that he sees. Anything that is offered is gratefully accepted. While this particular kind of study is fortunately disappearing, the common tendency to regard all facts alike is still clearly shown in the case of the topic, cat, discussed on page 40. In literature, failures are very often condemned alike, whether they pertain to the meanings of words, of sentences, of references, or of whole chapters. Until very recently at least, even in universities, it has been common to assign lessons in history textbooks by pages, and to require that they be recited in the order of the text. The teacher, or professor even, in such cases has shown admirable ability to place the burden of the work upon the students by assigning to himself the single onerous task of announcing who shall "begin" and who shall "go on." What recognition is there of varying values of facts in such teaching? _The effect of such teaching on method of study_ Not all of such instruction is avoidable or even undesirable; but it is so common that it has a very important effect on method of study. So long as facts are treated as approximately equal in worth, the learner is bound to picture the field of knowledge as a comparatively level plain composed of a vast aggregation of independent bits. In spelling, writing, and beginning reading it is so many hundreds or thousands of words; in beginning arithmetic it is the various combinations in the four fundamental operations; in geography it is a long list of statements; in history it is an endless lot of facts as they happen to come on the page; in literature it is sentence after sentence. One can get possession of this field, not by taking the strategic positions,--for under the assumption of equality there are none,--but rather by advancing over it slowly, mastering one bit at a time. Thus the words in beginning reading, writing, and spelling are learned and reproduced in all orders, proving them to be independent little entities. In geography and history, when the facts are not wormed out of the pupil by questions, he sees the page before him by his mind's eye,--a fact frequently revealed by the movement of his eyes while reciting,--and attempts to recall each paragraph or statement in its order. In literature he masters his difficulties sentence by sentence, a method most clearly shown in the case of our greatest classic, the Bible, which is almost universally studied and quoted by verses. Thus the _unit of progress_ in study is made the single fact; the whole of any subject becomes the sum of its details; and a subject has been supposedly mastered when all these bits have been learned. This might well be called the method of study by driblets. It is probably safe to say that a majority of the young people in the United States, including college students, study largely in this way. While this method of study is bad in numerous ways, there are three of its faults in particular which need to be considered here. _Respects in which this method of study is wrong 1. Facts, as a rule, vary greatly in value_ In the first place, facts vary indefinitely in value. In parts of a few subjects they do have practically the same worth, which is, no doubt, a source of much misconception about proper methods of study. In spelling, for instance, _which_ is probably as important a word as _when_, and _sea_ as important as _flood_. In a list of three hundred carefully selected words for spelling for third-year pupils, any one word might properly be regarded as equal to any other in worth. This may be said also in regard to a list for writing. Much the same is true in regard to a possible list of four hundred words for reading in the first year of school. In arithmetic one would scarcely assert that 4X7 was more or less important than 9X8, or 8/2, or 6-3, or 4+2. In other words, the various combinations in the four fundamental operations are, again, all of them essential to every person's knowledge, and therefore stand on the same plane of worth. To some extent, therefore, the three R's and spelling are exceptions to an important general rule. Yet even in spelling and beginning reading not all words by any means have the same value. Children in the third year of school who are reading Whittier's _Barefoot Boy_ ought to be able to recognize and spell the word _robin;_ perhaps, also, _woodchuck_ and _tortoise;_ but _eschewing_ is not a part of their vocabulary and will not soon be, and probably the less said about that word by the teacher the better. The moment we turn to other subjects, facts are found to vary almost infinitely in value, just as metals do. Judged by the space they occupy, they may appear to be equally important; but they are not to be judged in this way, any more than men are. According to their nature, thoughts or statements are large and small, or broad and narrow, or far-reaching and insignificant. A general of an army may be of more consequence to the welfare of a nation than a thousand common soldiers; so one idea like that of evolution may be worth a full ten thousand like the fact that "our neighbor's cat kittened yesterday." _2. They are dependent upon one another for their worth_ In the second place, facts can by no means be regarded as independent. As before, to be sure, the three R's and spelling afford some exception to this rule. In spelling, writing, and beginning reading it is important that any one of a large number of words be recognized or reproduced at any time, without reference to any others. All of these, together with the combinations in the fundamental operations in arithmetic, are often called for singly, and they must, therefore, be isolated from any possible series into which they might fall, and mastered separately. Aside from these subjects, facts are generally dependent upon their relations to one another for their value. Taken alone, they are ineffective fragments of knowledge, just as a common soldier or an officer in an army is ineffective in battle without definite relations to a multitude of other men. If the first sentences on twenty successive pages in a book were brought together, they would tell no story. They would be mere scattered fractions of thoughts, lacking that relation to one another that would give them significance and make them a unit. Twenty closely related sentences might, however, express a very valuable thought. James Anthony Froude, impressed with this truth and at the same time recalling the prevalent tendency to ignore it, declares: "Detached facts on miscellaneous subjects, as they are taught at a modern school, are like separate letters of endless alphabets. You may load the mechanical memory with them, till it becomes a marvel of retentiveness. Your young prodigy may amaze examiners and delight inspectors. His achievements may be emblazoned in blue books, and furnish matter for flattering reports on the excellence of our educational system. And all this while you have been feeding him with chips of granite. But arrange your letters into words, and each word becomes a thought, a symbol waking in the mind an image of a real thing. Group your words into sentences, and thought is married to thought, and the chips of granite become soft bread, wholesome, nutritious, and invigorating." [Footnote: James Anthony Froude, _Handwork before Headwork._] A very simple illustration is found in the study of the dates for the entrance of our states into the Union. Taken one at a time, the list is dead. But interest is awakened the moment one discovers that for a long period each Northern state was matched by one in the South, so that they entered in pairs. _3. The sum of the details does not equal the whole._ Finally, the whole of a subject is not merely the sum of its little facts. You may study each day's history lesson faithfully, and may retain everything in memory till the book is "finished," and still not know the main things in the book. You may understand and memorize each verse of a chapter in the Bible until you can almost reproduce the chapter in your sleep, and still fail to know what the chapter is about. Probably some readers of this text who have repeated the Lord's Prayer from infancy, would still need to do some studying before they could tell the two or three leading thoughts in that prayer. An especially good illustration of this fact in my own experience as a teacher has been furnished in connection with the following paragraph, taken from Dr. John Dewey's _Ethical Principles underlying Education._ "Information is genuine or educative only in so far as it effects definite images and conceptions of material placed in social life. Discipline is genuine and educative only as it represents a reaction of the information into the individual's own powers, so that he can bring them under control for social ends. Culture, if it is to be genuine and educative, and not an external polish or factitious varnish, represents the vital union of information and discipline. It designates the socialization of the individual in his whole outlook upon life and mode of dealing with it." I have had a large number of graduate students who found it very difficult to state the point of this paragraph, although every sentence is reasonably clear and they are in close sequence. Thus the larger thoughts, instead of being the sum of the details, are an outgrowth from them, an interpretation of them; they are separate and new ideas conceived through insight into the relations that the individual statements bear to one another. _The proper unit of progress in study_ From the foregoing we see that some facts are very large, while others are of little importance, and that any one statement, taken separately, lacks significance. The field of thought, therefore, instead of being pictured as a plain, is to be conceived as a very irregular surface, with elevations of various heights scattered over it. And just as hills and mountains rest upon and are approached by the lower land about them, so the larger thoughts are supported and approached by the details that relate to them. A general of an army, desiring to get possession of a disputed region, does not plan to take and hold the lower land without the higher points, nor the higher points without the lower land. On the contrary, each vantage point with its approaches constitutes, in his mind, one division of the field, one strategic section, which is to be seized and held. And these divisions or units all taken together constitute the region. So any portion of knowledge that is to be acquired should be divided into suitable units of attack; one large thought together with its supporting details should constitute one section, another large thought together with its associated details a second, etc.; all of these together composing the whole field. In other words, the student, instead of making progress in knowledge fact by fact, should advance by _groups of facts_. His smallest unit of progress should be a considerable number of ideas so related to one another that they make a whole; those that are alike in their support of some valuable thought making up a bundle, and the farther-reaching, controlling idea itself constituting the band that ties these bits together and preserves their unity. Such a unit or, "point," as it is most often called, is the basal element in thinking, just as the family is the basal element in society. _The size of such units of advance._ Such units of advance may vary indefinitely in size; but the danger is that they will be too small. A minister who reaches his thirteenthly is not likely to be a means of converting many sinners. A debater who makes fifteen points will hardly find his judges enthusiastic in his favor, no matter how weak his opponents may be. A chapter that contains twenty or thirty paragraphs should not be remembered as having an equal number of points. What is wanted is that the student shall _feel the force_ of the ideas presented, and a great lot of little points strung together cannot produce a forceful impression. Any thought that is worth much must be supported by numerous facts and will require considerable time or space for presentation. A minister can hardly establish a half dozen valuable ideas in one sermon; he does well if he presents two or three with force; and he is most likely to make a lasting impression if he confines himself to one. Drummond's _The Greatest Thing in the World_ is an example of the possibilities in this direction. Accordingly the student, in reading a chapter or listening to a lecture, should find the relationships among the smaller portions of the thought that will unify the subject-matter under a very few heads. If several pages or a whole lecture can be reduced to a single point, it should be done. He should always remember that to the extent that the supporting details are numerous they will have a cumulative effect, thereby rendering the central thought strong enough to have a permanent influence. _The meaning of organization of knowledge, and its value._ Such grouping of ideas as has thus far been considered, although of the greatest importance, is only the beginning of the organization of knowledge. For thus far only the minimum unit of advance has been under discussion. Asone proceeds in the study of a subject these smaller units collect in large numbers, and they must themselves be subordinated to still broader central thoughts, according to their nature. This grouping of details, according to their relationships, into points, and of such points under still higher heads, and so on until a whole subject and even the whole field of knowledge is carefully ordered according to the relationships of its parts, is what is meant by organization of knowledge. Sometimes an entire book is thus organized under a single idea, Fiske's _Critical Period of American History_ being an excellent example. In this volume the conditions at the close of the Revolutionary War are vividly described. It is shown that great debts remained unpaid, that different systems of money caused confusion, and that civil war was seriously threatened in various quarters. These and other dangers convinced sober men that a firm central government was indispensable. But then, it was no easy matter to bring such a government into existence; and it is shown how numerous heroic attempts in this direction barely escaped failure before the constitution was finally adopted. On the whole, it is safe to say that each paragraph or small number of paragraphs, while constituting a unit, is at the same time a necessary part of the chapter to which it belongs; likewise, each chapter, while constituting a unit, is an integral part of the book as a whole; and all these parts are so interrelated and complete that the whole book constitutes a unit. Observe the advantage of such organization. The period of our history immediately following the Revolution used to be one of the least interesting of topics. Under the title "The Period following the Treaty of Paris," or "The Period from the Close of the Revolutionary War to the Adoption of the Constitution," the textbooks attempted nothing more than an enumeration or history of the chief difficulties and struggles of our youthful nation. In some cases, if I remember correctly, this was designated "The Period of Confusion," and its description left the reader in a thoroughly confused state of mind. Fiske's book was a revelation. What had seemed very complex and confused became here extremely simple; what had been especially dull became here perhaps the most exciting topic in all our history. And the secret of the advance is found to a large extent in the organization. Thus organization is a means of effectiveness in the presentation of knowledge, as in the use of a library or the conduct of a business. _The basis for the organization of knowledge in general._ All the facts in Mr. Fiske's book are organized about the stirring question expressed in his title, _i. e._, how our ship of state barely escaped being wrecked. Because this idea is of intense interest to us, and the entire book bears upon it continually, the story is read with bated breath. Drummond's _Greatest Thing in the World_ is another excellent example on a smaller scale of ideas centered about a vital human question. Thus specific problems of various degrees of breadth, _that are intimately related to man_, can well be taken as the basis for the organization of knowledge in general. Classical literature is organized on this basis, which is called the pedagogical or _psychological_ basis, and it seems desirable that other fields should also be. Yet there are other kinds of organization in which the relation to man is not so plainly, or not at all, taken as the controlling idea. For example, biology is often organized on the basis of the growing complexity of the organism, the student beginning with the simple, microscopic cell, and advancing to the more and more complex forms. Formerly, after the Linnaean system, plants were classified according to their similarity of structure. Now both plants and animals are often classified on the basis of their manner of adaptation to their environment. Thus within the field of science there is what is called the _scientific_ basis of organization. There is also the _logical_ basis of organization of thought, according to which some most fundamental idea is taken as the beginning of a system, or the premise, and other ideas are evolved from this first principle. Rousseau attempted to develop his educational doctrine in this way, starting with the assertion that everything was good as it came from the Creator, but that everything degenerated in the hands of man. John Calvin did the same in his system of theology; and he reasoned so succinctly from his few premises that any one granting these was almost compelled to accept his entire doctrine. Attention is called to these facts here in order to suggest that, while the scientific and the logical bases of organization are in common use, neither of them is adequate as the main basis of organization for a young student who is studying a subject for the first time. The reason is that each of them secures a careful ordering of facts only with reference to the relations that those facts bear to one another, and not with reference to the relation that they bear to man; and in thus ignoring man they show grave faults. They are indifferent to interest on the part of the learner; they offer no standard for judging the relative worths of facts to man; and instead of exerting an influence in the direction of applying knowledge, they exert some influence in the opposite direction by their indifference to man's view-point. It must be admitted that they are of great assistance in securing thoroughness of comprehension by their revelation of the relations existing among facts, and also that they classify facts in a convenient way for finding them later; but they are of greatest use to the advanced student, who is already supplied with motive and with standards for judging worth, and who has proper habits of study already formed; they can well follow but they should not supplant the psychological basis. _The student's double task in the organization of ideas._ An author's organization of subject-matter is frequently poor. But whether it be poor or good, some hard work on the part of the student is necessary before the proper grouping of ideas can take place in his own mind. The danger is that there will be practically no arrangement of his thoughts, as is well illustrated in the following letter from an eight-year-old boy. DEAR UNCLE CHARLIE: Will you please buy some of my 24 package of my Bluine, if you will please buy one package it will help me a lot. One Saturday we played ball against the east side and beat twelve to 1. I will get a baseball suit if I can sell 24 packages of Bluine. We had quite a blizzard here to-day. For one package it costs ten cents. When we played ball against the east side we only had 6 boys and they had twelve. We have a base ball team, and I am Captain, so you see I need a suit. Gretchen and Mother are playing backgammon with one dice. I catch sometimes when our real catcher is not there. When he is there I play first Base. Your loving nephew, JAMES. There is one prominent idea in this letter, touching the sale of Bluine, with reasons; and parts of two others, concerning the weather and the occupation of mother and sister. The first is the most fully treated; but, as might be expected from an eight-year-old child, no one idea is supported by sufficient detail to round it out and make it strong. In avoiding such defects two things are necessary: First, the student must decide what points he desires to make. They should be so definitely conceived that they can be easily distinguished from one another and can even be _counted_. Then, in the second place, all the details that bear upon a central idea should be collected and presented together in sequence under the point concerned. By this massing of all supporting statements under their proper heads, overlapping or duplicating is avoided, and clearness is gained. Also, force is secured by the cumulative effect of intimately related facts, just as it is secured by the concerted attack by the divisions of an army. Even the better students often stop with finding the main thoughts alone. And the temptation to do no more is strong, since teachers seldom require a forceful presentation of ideas in recitation; they are thankful to get a halting statement of the principal facts. But the student should remember that he is studying for his own good, not merely to keep teachers contented; and he should not deceive himself by his own fluency of speech. He should form the habit of often asking himself, "What is my point?" also, "What facts have I offered for its support, and have I massed them all as I should?" He must thus form the habit of arranging his ideas into points if he wishes to be pointed. _Precautions against inaccuracy in the grouping of facts into points._ The dangers of inaccuracy in this kind of study are numerous. First the individual statements must be carefully interpreted. A certain very intelligent ten-year-old girl studying arithmetic read the problem, "What is the interest on $500 at six per cent for one year?" Then, probably under the influence of some preceding problem, she found four per cent of the principal, and added the amount to the principal for her answer, thus showing two mistakes in reading. Perhaps half of the mistakes that children make in the solution of problems is due to such careless reading. A certain fifth-year class in history read a very short paragraph about the three ships that were secured for Columbus's first voyage, the paragraph ending with the statement, "On board the three [ships] were exactly ninety men." When they were asked later how many men accompanied Columbus the common answer was, "Two hundred and seventy, since there were ninety men on each ship." These mistakes are typical of those that are common, even among adults, as in the reading of examination questions, for instance. I have more than once asked graduate students in a university to state the _one principal_ thought obtained from the extended study of an article on education, and have received a paper with a threefold answer, (_a_), (_b_), (_c_). Such responses are due to extreme carelessness in reading the questions asked, as well as to a desire to be obliging and allow an instructor some freedom of choice. Thus the meaning of the individual statements that constitute the material out of which larger truths are derived, must be carefully watched if the final interpretation of an author's thought is to be accurate. The tendency toward error is greater still when it comes to finding the central thought for a portion of text. This was once amusingly illustrated by a class composed only of the principals and high-school teachers in a county institute, some seventy-five persons in all. The text under discussion was the first chapter of Professor James's well- known book, _Talks to Teachers_. The title of the chapter is "Psychology and the Teaching Art"; and Professor James, fearing that teachers might be expecting too much from his field, sets to work to discourage the idea that psychology can be a panacea for all of a teacher's ills. The larger portion of the twelve pages is devoted to this object, although the explicit statement is made, on the third page, that "psychology ought certainly to give the teacher radical help." But so little space is given to this declaration that, in spite of its definiteness and positive character, the class as a whole reached the conclusion that he was advising teachers not to study psychology at all. In other words, they had failed to balance up one part of the chapter against the other; and their failure left them in the ridiculous position of assuming that an author of a book for teachers was dissuading teachers from reading his book. A third and perhaps the most common source of error is found in the particular wording given to the central thought. In order to be perfectly definite and accurate any thought should be expressed in the form of a full statement. It ordinarily takes at least a whole sentence to express a whole thought. But it is very common for students even, who have formed the habit of thinking by points, to allow brief headings, consisting of single words or short phrases, to represent entire thoughts. Although such headings, on account of their brevity, may be useful, they are merely names for the thought, not statements of the thought itself; and it means the loosest kind of thinking to stop with them. A mere title, as a lecture "About Russia," for instance, designates only the outside limits to which a person confines himself--provided he sticks to his theme. It often tells no more about the substance of the thought within those limits than a man's name tells about his character. It is usually easy to tell "what a page is about"; but it usually requires keen thinking to word its principal idea sharply in a full sentence. Many students are inaccurate in the interpretation of authors and in their own thinking, not so much because they lack mental ability as because they lack the energy to continue their thinking to this point of wording the central idea accurately in a full sentence. THE ABILITY OF CHILDREN TO GROUP FACTS INTO POINTS. The grouping of facts into points requires ability to perceive that some statements are more valuable than others, without reference to the space that they happen to occupy on the printed page; it presupposes, also, the power to rearrange a stranger's ideas. It is, therefore, an aggressive kind of work, in which even adults often fail to distinguish themselves. Can children be expected to assume such responsibility? _Proofs of such ability. 1. As shown by children ten years old and younger._ Proof that any ten-year-old child has already assumed it in a simple way for some years is contained in the following facts:-- 1. Long before the school age is reached a child has had much practice in picking out the logical subjects of sentences, inasmuch as he has learned to comprehend statements made to him. Distinguishing the subject of a sentence is the same kind of work as distinguishing the subject of a paragraph or chapter, only it is simpler. 2. Any six-year-old child has, likewise, had much practice in detecting the subject of short conversations, especially of those of interest to him. If he happens to overhear a conversation between his parent and teacher touching a possible punishment for himself, he can be trusted to sum it up and get the gist of it all, even though some of the words do not reach him. That is exactly the kind of thinking required in getting the point of a lecture. 3. In relating fairy tales and other stories, during the first years at school, children easily fall into the habit of relating a part, or a point, at a time. And, if the memory or the courage fails, the teacher gives help by asking, "What will you tell about first? And then? And then?" thus setting them right, and keeping them so, by having them divide the story into its principal sections. 4. In composition, in the lower and middle grades, the paragraphing of thought, first as presented on the printed page, then as called for in oral recitation and in conversation, and finally in the child's written form, is a prominent subject of instruction. No one maintains that such work is unnatural, or too difficult, for such young children. 5. Development instruction, which has already been mentioned as peculiarly successful with young children, would be impossible if children were unable to appreciate the character of a principal thought, as the topic or point for discussion, and of other thoughts as subordinate to it. _2. As shown in the use of different texts and of reference books._ The use of several texts in one subject, as history, by one child, and the use of reference books,--both of which are common above the fifth year of school,--presuppose the ability to study by topics, and to bring together from various sources the facts that support a principal truth. _3. As shown by the rapid improvement they can make in such study._ Finally, the progress that children can make, when direct instruction in this matter is given to them, is good proof of their ability in this direction. For example, in a geography class composed of ten- year-old children, I once assigned for a lesson the following section from the text-book:-- POLITICAL DIVISIONS.--You will remember that Spain was the nation that helped Columbus make his discovery of America. The Spaniards afterward settled in the southern part of the continent, and introduced the Spanish language there. That is still the chief language spoken in Mexico, in the southern part of North America. Mexico became independent of Spain many years ago. Other nations also sent explorers and made settlements. Among these were the English, who settled chiefly along the Atlantic coast, and finally came to own the greater part of the continent north of Mexico. In time the English, who lived in the central portion of eastern North America, waged war against England, and chose George Washington as their leader. On the 4th of July, 1776, they declared their independence of England, and finally won it completely. This part became known as the United States; but the region to the north, which England was able to keep, and which she still possesses, is called Canada. Find each of these countries on the map (Fig. 123). Point toward Canada and Mexico. Besides these three large nations, several smaller ones occupy Central America, which lies south of Mexico. After the children had had time to study it somewhat carefully, I requested them to tell briefly what the section was about. The first three replies were as follows, in the following order, and these were not improved on later, without suggestion: "It tells about discovery." "It tells about the language in Mexico." "It tells about what are nations." This was their first attempt at such work, and it met with meager success. The heading in the text seemed to give them no aid whatever, which was sufficient proof of its unfitness for children. Yet within one month, with some attention given to this matter every day, I found half of the class of twenty to be reasonably safe in picking out the central thought in a page of their text. From all these facts it seems that children are reasonably capable of receiving instruction in regard to the grouping of facts into points. It is evident, also, that they need such instruction badly, if they are to study properly the lessons that are assigned to them. PRACTICAL SUGGESTIONS FOR TEACHING CHILDREN TO GROUP RELATED FACTS INTO POINTS _1. The teacher's example._ In the first place, the example of the teacher can be of great influence. Any good teacher should do more than ask questions and explain difficult topics. She should now and then talk to her children. Particularly general exercises she should give expression to other ideas than those immediately involved in instruction. If at such times her ideas are carefully grouped about one or more central thoughts, her pupils are likely to feel the roundness and the consequent clearness and force of her points, and to be ambitious to imitate her style. Many an adult, no doubt, can recall both the pleasure he experienced in early youth when listening to some speaker who possessed this merit, and early attempts that he made to imitate such a style. _2. Use of written outlines in development instruction._ In development instruction, in the lower and middle grades in particular, brief headings representing the main facts reached might be placed on the blackboard, or written down by each pupil as the facts are established. Such writing is of great assistance in keeping the outline in mind. Frequently, even in the lower grades, review outlines might be required without such visual help. _3. In connection with the use of text. (a) Finding of the principal thought in paragraphs._ A terse statement of the principal thought in each paragraph of some story or other well-organized text is a valuable exercise in determining the relation that the different sentences in a paragraph bear to one another, and the gist of the whole. _(b) Finding where a point begins and ends._ Pupils might point to the place on the page where the treatment of a certain point begins; also where it ends. Thus they would receive exercise in distinguishing not only the principal thought, but also the _turns_ in the thought, and therefore the most suitable stopping places for reflection. _(c) The making of marks, to indicate relative values._ The most valuable statements might well be _marked_ in the text, some system of marks--as, for instance, one, two, or three short vertical lines in the margin--being agreed upon to indicate different degrees of worth. It is very common for adults, particularly very careful students, thus to mark books that they read. Unless one does so, it is difficult to find again, or review quickly, the main ideas. Yet one of the especially important things to teach young people in the handling of a book is some way of reviewing quickly the most valuable parts. Many persons who would gladly review the few most interesting portions of a book have no way of doing so except by reading the volume through again. That takes so much time that they omit the review altogether. In case the books belong to the school or library, all such marks may be objectionable. Certainly the aimless marking of any book is to be condemned. But thoughtful marking, with the view of showing relative values, is likely to increase the amount of reflection on the part of the one who makes the marks. It is likely, also, to increase the amount of reflection on the part of the later reader, for he, seeing the marks, is inclined to weigh the thought long enough to decide whether he agrees or disagrees with the previous reader. If, however, the objections to such markings are insuperable, children can at least be encouraged to own some of the books that they use. They ought to be developing a pride in a library of their own, anyway. "If a book is worth reading, it is worth buying," says Ruskin. "No book is worth anything which is not worth much; nor is it serviceable until it has been read and reread, and loved and loved again, and _marked_, so that you can refer to the passages you want in it, as a soldier can seize the weapon he needs in an armory, or a housewife bring the spice she needs from her store." [Footnote: Ruskin's _Sesame and Lilies._] It might be added, also, that all the writing thus suggested could be kept on note paper or in note books, if forbidden to appear in printed books. It should be borne in mind, however, that one important object in using books in school is to teach their proper use outside of school. To this end, books should be used in school in substantially the same way in which they are expected to be used outside. There is often a lack of correspondence between these two methods in various ways. Wherever the markings indicating relative values happen to be placed, they can well be compared in class and the disagreements discussed. This would throw a class into the heart of the subject-matter of a text on their own initiative. If it resulted in spending a whole recitation in a discussion of relative values, as it frequently would, it should be remembered that that is the most valuable kind of study. _(d) The selection of marginal headings._ If the books used contain no marginal headings, the pupils might propose some. And if marginal headings are found in some, proposals for their improvement would be in place, since such headings are rarely good. For example, the heading "Political Divisions," quoted above, would be much more definite and significant if changed to "The Countries in North America," and children could soon learn to make such improvements. Headings of chapters, likewise, often need rewording in a simpler, more definite and restrictive way. _(e) The collecting of supports for leading thoughts._ Choosing some one of the principal thoughts, the children should have practice in finding the data that support it, and in presenting such data in good sequence and in an otherwise forceful manner. _(f) Stating the leading thoughts in close sequence._ As one way of summarizing review lessons the children might enumerate the leading thoughts in close sequence, giving a careful wording for each in a full statement. _4. As a preparation for the taking of notes._ Pupils in the higher grades having to consult reference books frequently, and to take notes also from discussions and lectures, should receive careful instruction in note-taking. As preparation for such work, the teacher might read to the class, while the latter listen with the object of telling how many and what are the main points. Sometimes they might call "halt" as they realize that a turn is being made and another point is beginning. They should be reminded that the relationships of ideas, which are indicated by punctuation and paragraphing on the printed page, are revealed by a reader's or speaker's manner, as when he makes short pauses between sentences, or emphasizes an idea by voice or gesture, or allows his voice to fall at the end of some minor thought, or turns around, stops to get a drink, walks across the floor, or waits for applause at the close of one of his principal flights. Teacher and pupils might all take notes together, sometimes on principal points, sometimes only on the supporting data for one such point. Then the results might be compared, and the small amount of writing necessary might be discussed. _B. The neglect of relatively unimportant facts or statements_ We have seen that the organization of ideas requires the recognition of some thoughts as central, and the grouping of various details about them. While it places peculiar emphasis on these controlling facts, it also recognizes details as an essential part of knowledge. _Neglect as well as emphasis involved in relative values._ A question now arises about the relative values among these details. While they are an essential part of knowledge, do they themselves vary indefinitely in worth? And while many deserve much attention, are there many others that may be slighted and even ignored? The first part of this chapter has really dealt with the emphasis that is necessary for some ideas. But emphasis at one point suggests neglect at another point, for the two terms are correlative. Some persons would even assert that neglect is as important an element in proper study as emphasis, and that the two terms should be in equally good repute. This part of the chapter deals with the neglect that is due in proper study. It is, perhaps, a more difficult topic to treat than the preceding. Certainly many teachers are afraid to advise young people to neglect parts of their lessons, lest such suggestion might seem a direct recommendation to be careless. _Why neglect is scarcely allowable in some subjects._ We have seen that, to a certain extent, the facts in the three R's and spelling have practically the same worth. All of the combinations of simple numbers must be mastered; likewise all the words in a well- selected list in spelling, etc. Since differences in value are wanting here, there is no occasion for slighting any part. Any neglect in such cases signifies an oversight or a mistake. _Why neglect is necessary in most subjects._ But, as before, these subjects to some extent form an exception to the general rule. In most studies neglect of some parts is positively necessary. It has been already shown that no exact number of facts needs to be brought together in order to make up any particular topic or study. Besides those directly expressed in print, there are others immediately suggested; and the number of possible ideas bearing on a given matter is legion. Neglect, therefore, becomes not only necessary, but even prominent, as a factor in study. One might ask, "Are not all the statements in a valuable book that one happens to be reading worthy of careful consideration?" Not necessarily, by any means. The production of thought parallels the production of grain. An acre of ground, that yields thirty bushels or eighteen hundred pounds of wheat, may easily grow two whole tons of straw and chaff. These latter are absolutely necessary to the formation of the wheat kernel; yet the consumer usually has little use for them; he gets past them to the grain with the least possible delay, often throwing these other materials away. Likewise, many things that are necessary in the production of thought are of little use to the consumer. For example, there are often introductory remarks that have lost their original significance; there are asides and pleasantries; there are careful transitions from one thought to another, to avoid abruptness; there are usually more or less irrelevant remarks due to the fact that even authors' minds wander now and then; and there are often some things that seemed important to the author which in no possible way can be of value to the reader. For these reasons, some things are to be omitted, if possible, without being read, because they are worthless. Many details are unworthy of a second thought. Many other statements should be cast aside after having been carefully enough examined to make sure that they will not be further needed. Not only should some statements and paragraphs be slighted, but whole chapters as well. Similar practice is familiar to all in connection with conversations and discussions; and books are of the same nature as these, having the same faults, though perhaps to a less degree. What the student wants to carry away is valuable thought, with the details that vitally concern it; and the space occupied by such thought and its supporting details, as in the case of the wheat, is small as compared with the space occupied by the chaff that accompanies them. "Some books are to be tasted," says Bacon, "others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in part; others to be read, but not curiously [attentively]; and some few to be read wholly and with diligence and attention." [Footnote: Bacon's Essays, _Of Studies._] If he had added that very many books should not be read at all, he would have covered the field. As a rule, therefore, it is a serious error for a student to distribute his time and energy somewhat equally over a lesson or a chapter or a book. There are times when he should advance rapidly and even skip, as well as other times when he should ponder carefully and review much. _How safety and skill in neglect may be developed. 1. By proceeding from principal thoughts to details._ How can one become safe and skillful in this phase of study? The student must, of course, read or listen to statements largely in the order of the author's presentation; but two opposite courses of procedure are possible, and much depends upon the choice that is made between them. On the one hand, one can proceed sentence by sentence, examining each statement carefully, looking up new words and references, supplementing, tracing the bearings on one's own life, and doing whatever else is necessary to assimilate each thought. The single sentences can be put together so as to reveal the thoughts of paragraphs; and the central ideas of paragraphs and chapters can likewise be brought together, so as to reveal the main thoughts of the work as a whole. Thus the general movement may be from the details to the larger features, and the controlling ideas may be the last to be reached. The Bible is very commonly studied in this manner, the verses of a chapter and the chapters of a book being taken one by one in the order given and thoroughly mastered, and the outline of the whole being the last thing considered. Geography and history are also frequently studied in the same way. On the other hand, while the reader is still obliged to follow the author's order, he may at the start be mainly on the outlook for the general trend of the thought, for the principal issues that are raised, with the principal answers that are offered; and, if the work is at all difficult, he may for the time pass over many obscure little matters, such as new words, strange references, and meaningless statements, in the sole quest for these larger elements. Then, having determined these tentatively, he can set to work to examine the details on which they depend, making the investigation as thorough as he wishes. Thus the general movement may be from the principal to the minor thoughts, and the details may be carefully considered last of all. In accordance with this plan we hear it recommended that the book of Job be read "at a sitting," or, in case one's spirit of devotion lacks that degree of endurance, at two or three sittings. Likewise, Gray's _Elegy_ might be read through without pause, even several times, before any part is studied in detail; so, also, the drama of _William Tell_; one act, and perhaps the whole of the drama, of _Julius Caesar;_ any one of Browning's shorter poems; and ordinary lessons or chapters in history and geography. While these two courses may finally bring about the same result, the latter is much the more economical plan, for the following reason: The individual statements vary greatly in value, as we have seen, some requiring only slight attention, while others must be closely scrutinized. What determines their value is their relation to the leading ideas. The latter are the sole standards of worth, the sole guides, in discriminating among them. If, then, the student has not found out what the leading ideas are, what basis of selection has he? How, then, is he to know what are the important details and what are the unimportant? What can he do, then, more than merely to distribute his energies somewhat equally and blindly over the various statements offered, until the principal thoughts come to light? Only after that will he be in a position to measure relative values and thus to deal with the details intelligently. The first plan, therefore, involves a great waste of time. For the same reason that it is economical to go sight-seeing with a guide, or at least to examine a guidebook before setting out, it is economical to determine the gist of the thought, the spirit and substance of the whole, before giving careful attention to the minor parts. _2. By keeping the standard of values ever in mind._ The student must not only find the central idea as early as possible, but he must hold it with a firm grip. Both of these things require much tenacity of purpose. In following the order of an author's presentation, considerable detail may have to be traversed before the main thought begins to dawn in the student's mind, and temptations to forget about the main issue and to become absorbed in these details are ever present. It is on this account that teachers attending teachers' gatherings frequently fail to reach those topics for discussion that have been advertised; they even fail when printed reports are the avowed subject for conference. After having arrived at their destination with much sacrifice, they seem often to forget exactly what they came for, or to be diverted from it with surprising ease. However, they are not inferior to other adults in this respect. Again, after having settled upon the main idea tentatively, one must _hold_ it with determination and _use_ it. Children often fail to hold a question in mind long enough to give a relevant answer. I once asked a fifth-year class in history, "Who discovered America?" when almost immediately came the response, "Vespucci sailed along the coast of South America and named the whole country!" Or they hold it in mind a moment, and then confuse it with other things, or let it go entirely. I asked the class, "What is the color of the Indians?" and received an answer telling about their color and their clothing. At another time I inquired, "How long has it been since America was discovered?" One boy replied, "Two hundred and fifty years," remembering, I suppose, that that number had recently been used in class. But the example in subtraction was solved on the blackboard before the class, and the correct answer, 413, was obtained. Once more I said, "Four hundred and thirteen years since what?" All were silent for a moment, having quite forgotten the original question. Then came the reply, "Since--since--Columbus sailed the deep." Such carelessness among children sometimes arouses the ire of teachers; but adults are little better. When a body of them meets for the discussion of a certain question, the probability is that, if the first speaker speaks directly to the point, the second will digress somewhat, the third will touch the subject only slightly, and the fourth will talk about a different matter. Many a discussion that has started off well leads to much excitement without any one's knowing definitely what the subject of dispute is. It is rarely the case that every page of a paper that is read before teachers bears plainly upon the subject announced. Only in parliamentary discussions, where there is always a definite "question before the house," is it customary for participants to remember the topic and stick to it. This happens then only because it is understood that any one may be "called to order" at any time, and for the sake of self-protection each person makes a special effort not to forget. This exceptional caution must become habitual with the student if he is to study effectively. He must look for the principal thought until he finds it; and, having found it, he must _nurse_ it by recalling it every few minutes, while using it as a basis for determination of values. _Rapid reading and its method among scholars._ That various rates of reading are desirable, even to the point of skipping over much matter, is indicated by the way in which some eminent men have studied. For instance, Joseph Cook in his _Hints for Home Reading_ remarks, "It is said that Carlyle reads on an average a dozen books a day. Of course he examines them chiefly with his fingers, and after long practice is able to find at once the jugular vein and carotid artery of any author." Likewise, "John Quincy Adams was said to have 'a carnivorous instinct for the jugular vein' of an argument." [Footnote: Page 80.] "Rapid reading," says Koopman, [Footnote: Koopman, _The Mastery of Books_, p. 47.] "is the... difficult art of skipping needless words and sentences. To recognize them as needless without reading them, is a feat that would be thought impossible, if scholars everywhere did not daily perform it. With the turning of a few leaves to pluck out the heart of a book's mystery--this is the high art of reading, the crowning proof that the reader has attained the mastery of books." The fact that the first and last parts of both paragraphs and chapters very often reveal their leading thought, is of course a great aid in such rapid reading. _Is the spirit of induction here opposed?_ It is pertinent to ask whether this method of study does not oppose the spirit of induction. Men like Carlyle seem to ignore that spirit when they turn quickly to the central ideas or a book and, after reading these, cast the work aside. It should be remembered, however, that the minds of such men are so well stocked with information that most, and sometimes all, of the author's details may be unnecessary to them; they are already prepared for the generalization. The ordinary student, proceeding more slowly, can also be on the watch at the start for the main issues, without offending against induction. In so doing he is not necessarily attempting to master the abstractions first; he may be merely trying to find out what the main questions are, in order to supply himself with a guide. Many an author states his principal problem near the beginning of his treatment, and then it is easy for the reader or listener to view all the details in its light. But when this is not the case, the student must go in quest of it in order to _get the setting_ for all the statements, rather than in order to assimilate it. He must see the whole in some perspective before he can study the parts intelligently. The worth of specific purposes as discussed in pp. 31-60 is clearly seen in this connection. _Relation of such neglect to thoroughness. 1. A common conception of thoroughness and its influence on practice._ It is of vital importance further to inquire what relation such neglect bears to thoroughness in study. The answer depends upon the meaning attached to the word _thorough_. We often hear it said that "Trifles make perfection, and perfection is no trifle"; also that "thoroughness has to do with details." Again, as a warning against carelessness in little matters, we are told that-- For the want of a nail the shoe was lost. For the want of a shoe the horse was lost. For the want of the horse the rider was lost. For the want of the rider the battle was lost. For the loss of the battle the kingdom was lost. There is certainly a valuable truth in these maxims, and some people, therefore, accept them at their face value. Calling to mind that many of the greatest discoveries have hinged on seemingly insignificant facts, and that the world-renowned German scientists are distinguished by infinite pains in regard to details, they conceive that the student is primarily concerned with trifles. Knowing that the dollars will take care of themselves if the dimes are carefully saved, they reason that knowledge is properly mastered if the little things receive close attention. It becomes their ambition, therefore, to let nothing that is little escape them. In this spirit the conscientious student, largely identifying conscientiousness with thoroughness, keeps a special watch for little things, feeling that the smaller an item is the more fully it tests his thoroughness, and the more meritorious he is if he attends to it. The influence of this notion of thoroughness upon practice has been marked in some schools. And since spelling furnishes excellent material for testing care for details, that subject has often been given high rank partly for that special reason. I have known one large training school for teachers in which for twenty years and more probably more time and energy on the part of both faculty and students were expended on spelling than on any other single subject. It was unpardonable not to cross the _t_ or dot the _i_, not to insert the hyphen or the period. Having written a word in spelling, it was a heinous offense to change it after second thought, and a dozen misspelled words per term seriously endangered one's diploma at the end of the three-year course. No one can deny great merit to such strenuousness. So definite an aim, applied to all subjects and relentlessly pursued by a whole faculty,--as was the case in this school,--compelled students to work till they overworked, and the school was therefore regarded as excellent. Yet this conception makes thoroughness a purely _quantitative_ matter; it accepts _thoroughness_ as meaning _throughness_ or completeness, signifying the inclusion of everything from "beginning to end," or from "cover to cover." _2. The correct notion of thoroughness._ This notion of thoroughness, however, is certainly wrong in opposing all neglect; and the above-quoted maxims show themselves, in their disregard for relative values, to be only half truths, In the school just mentioned there was small emphasis of relative worths and of the use of judgment in the choice of objects to receive one's attention. As thoroughness consisted in attention to details, little things became _per se_ worthy of study, and comparative worth was on that account overlooked. But, as we have seen, there is no hope of mastering _all_ the ideas connected with any topic, so that the student must be reconciled to the exercise of judgment in making selection. This choice must be exercised, too, among the details themselves; it is not confined to a selection of the large thoughts in distinction from the details. Details vary infinitely among themselves in value; some, like the horseshoe nail, easily bear a vital relation to large results; others, like the use of a hyphen in a word, in all probability bear no important relation to anything. Those that have this vital relation are essential and need careful attention; the others are non-essential and deserve for that reason to be neglected. In other words, thoroughness is a _qualitative_ rather than a quantitative matter; it is qualitative because it involves careful selection in accordance with the nature and relation of the details. The student, to whom thoroughness is a question of _allness_ needs mental endurance as a chief virtue; the real student, on the other hand, requires constant exercise of judgment. In brief, the proper kind of thoroughness calls for a good degree of good sense. The thoroughness that is here advocated implies no underestimate of little things; it only condemns want of discrimination among them. Even the painstaking German scientist is no devotee to all things that are little. Carrying on his investigation with reference to some definite problem, he is concerned only with such details as are closely related to it. If he is uncertain just what so-called little things do relate to it,--as has been the case, for instance, in the investigation of the cause of yellow fever,--he carefully investigates one thing after another. But in so doing he discriminates very sharply among details, throwing many aside without hesitation, briefly examining some, and finally settling on certain ones for exhaustive study. It is only those little things that are thus related to something of real value that deserve attention. The mathematician is a stickler for little things. He insists that figures should be plainly made, and that 1 + 1 should never be allowed to equal 3. He is wholly in the right, because the slightest error in reading a number, in placing a decimal point, or in finding a sum must vitiate the whole result. Little things of that sort are called little, but they are in reality big. It is unfortunate that such matters are often called trifles, for a trifle is usually supposed to be something that is of very little account; the name thus misleads. Such details are essential; other details are non-essential. It would be well if people would more generally divide details into these two classes, and apply the term trifles only to the latter sort. By neglecting non-essentials one could find more time for the details that are essential. Neglect of some things, therefore, instead of being opposed to thoroughness, is a direct and necessary means to it. One cannot deny that this notion of thoroughness has its dangers, for it places the responsibility upon the student of using his own judgment. That is always dangerous. If the student lacks earnestness, or insight, or balance, he is bound to make mistakes. He is likely to make them anyway; and he may merely pick and choose according to comfort or whim, and do the most desultory, careless studying. It would be easier for him to "look out for all the little things" than to discriminate among them, for intelligent selection requires more real thinking. _The dangers in these conceptions, and the conclusion. 1. The danger in this conception of thoroughness._ On the other hand, it should be remembered that neglect of details in general has not been advocated; it is only a judicious selection among them. And such selection calls for no more energy or ability than selection among larger facts. If we can trust students at all to distinguish values among the larger thoughts--as every one knows that we must--there is the same reason for trusting them to distinguish the relative worths of details. _2. The danger in the alternative plan._ The dangers of the alternative plan should also be borne in mind. Suppose that a capable student is taught to let no trifles escape him. The danger then is that, to the extent that he is earnest, he will fall in love with little things, until his vision for larger things becomes clouded. He may always be intending to pass beyond these to the larger issues; but he is in danger of failing so regularly that he will come in time to value details in themselves, not for what they lead to; the details become the large things, and the really large matters are forgotten. A former professor in a large normal school illustrated this tendency exactly. At sixty years of age he was an unusually well-informed, cultured man, but he had developed a mania for little things. He had charge of the practice department, and each fall term it was customary to receive applications from about two hundred students for the practice teaching for that term. Each applicant filled out a blank, giving his name, age, preferred study to teach, preferred age of children, and experience in teaching. These papers had to be briefly examined; then at four o'clock in the afternoon of the same first day all these applicants were to be called together in one group for instructions about their teaching. By this arrangement the practice teaching could be started off very promptly. On one occasion in the writer's knowledge, however, this gentleman could not resist the temptation to blue-pencil every mistake in spelling, punctuation, grammar, etc., that he could find in this entire set of papers, which must have occupied nearly two hours. Meanwhile, this task was so hugely absorbing, he entirely forgot to notify the two hundred applicants that they were wanted at four o'clock, and thus one day out of a year of less than two hundred was largely lost for the practice teaching. The main fault of half of the good teachers in the elementary schools to-day is over-conscientiousness about little things. Believing that every mistake in written work should be corrected, that the blackboard should be kept thoroughly clean, that each day's lessons should be carefully planned, that, in short, every little duty should be well performed, they putter away at such tasks until there is no time left for much larger duties, such as physical exercise, sociability, and general reading. As a result they become habitually tired, unsympathetic, and narrow, and therefore _schoolish_. It is a strange commentary on education when conscientiousness means particular care for little things, as it very often does among teachers. It is desirable that a teacher prepare each day's lessons in full, and that she do a hundred other things each day, as well. But when she cannot do all these--and she never can--it is highly important that she apportion her time according to relative values; for instance, it is far better that she omit some of her preparation of lessons for the sake of recreation, if recreation would otherwise be omitted. People are unfitted for the work of life until they view it in fair perspective. One of the important objects of abundant and broad educational theory for teachers is to help them preserve the proper balance between large and small things; and, owing to the common tendency to neglect the larger things for the smaller, one of the prominent duties of school principals and supervisors is to remind both teachers and students of the larger values in life in general and in study in particular. _3. The conclusion._ It is evident that grave dangers are at hand, whether one slights some details or attempts to master them all. But no matter what the dangers are, there is one right thing for the student to do, that is, to develop the habit of weighing worths, of sensing the relative values of the facts that he meets. Good judgment consists largely in the proper appreciation of relative values; and since that is one of the very prominent factors in successful living, as well as in study, it is one of the most important abilities for the student to cultivate. Not only the equal valuation of all details, but the treatment of various rules and virtues as absolute, is likewise directly hostile to this habit of mind. Young people who are taught to be always economical, or always punctual, or always regular, are thereby tempted to substitute thoughtless obedience for exercise of judgment. It is not always wise to be saving. A certain college boy owned three pairs of gloves; one pair was so old and soiled that it was suitable only for use in the care of the furnace; the other two pairs were quite new. However, having been taught to be always saving, he wore the old pair to college during much of his senior year, and saved the other two. He was true to his early teaching at the expense of good sense. There are few circumstances in life that can be properly treated by rule of thumb. Good judgment is called for at every turn; and the habit of considering relative values in regard to all affairs is one that the student should constantly cultivate, no matter what dangers have to be encountered. ABILITY OF CHILDREN TO NEGLECT UNIMPORTANT DETAILS This ability is so intimately related to the ability that is necessary in grouping related facts that the one can hardly exist without the other. Yet it is well to observe what a demand there is for neglect in ordinary school work, and how this demand is met by children. Mistakes in beginning reading are very common, such as saying _a_ for _an_, _the_ for _thu_, not pausing for a comma, leaving out a word, putting in a word, etc. When fairy tales are related, slight omissions, mistakes in grammar, too frequent use of _and_, etc. are to be expected. In the pupil's board work, penmanship, and written composition minor errors are innumerable. What is to be done with all these? Certainly many of them must be entirely passed over, or more important things will never be reached. In their literature and in their reference books many little difficulties are met with that must likewise be overlooked. Take for instance the following typical paragraph from Hawthorne's _Gorgon's Head:_ "Well, then," continued the king, still with a _cunning_ smile on his lips, "I have a little _adventure_ to propose to you; and, as you are a brave and _enterprising_ youth, you will doubtless look upon it as a great piece of good luck to have so rare an opportunity of _distinguishing_ yourself. You must know, my good Perseus, I think of getting married to the beautiful Princess Hippodamia; and it is _customary_, on these occasions, to make the bride a present of some _far-fetched_ and _elegant curiosity_. I have been a little _perplexed_, I must honestly confess, where to obtain anything likely to please a princess of her _exquisite_ taste. But, this morning, I _flatter_ myself, I have thought of _precisely_ the article." Here is an adult's vocabulary, as well as an adult's ideas, with perhaps a dozen new words, and anything like mathematical thoroughness in the study of this paragraph would destroy its attractiveness. It is well for teachers to consider what would be a thorough treatment of such a section. Encyclopedias and other reference works also present many strange words and difficult paragraphs that children cannot stop to examine with care. In their ordinary school work, therefore, children find many details that must be overlooked; the more important things cannot be accomplished unless these less important ones are ignored. It would be strange if children were quite incapable of doing what is so plainly required of them. It is true that they can be taught to reach the extreme of foolishness in the insignificance of the details that they mention. But it is also true that a fair amount of wise guidance will lead them to exercise good judgment in their selection. In other words, thoroughness as a relative and qualitative matter, rather than only quantitative, can be appreciated by them. Any teacher who has tested them carefully in this respect is likely to agree to this assertion. It is as natural for a lot of children to condemn the mention of useless detail, because of its waste of time, as it is for them to condemn selfish or immoral conduct. PRACTICAL SUGGESTIONS FOR TEACHING CHILDREN TO NEGLECT RELATIVELY UNIMPORTANT DETAILS _1. Placing responsibility upon children._ The responsibility of deciding what shall be neglected should very often be left with the children, no matter how many mistakes and how much loss of time it may temporarily cause. Criticisms and suggestions from the teacher would be in place later. Many parents as well as teachers refuse to place this responsibility upon children for fear of the mistakes that they will make. On account of this fear they make it as nearly as possible unnecessary for children to judge freely, by giving them arbitrary rules to follow, or by directing them exactly what they shall do each moment. This cultivates poor judgment by depriving children of the very practice that will make their judgments reliable; it prevents the school requirements from corresponding to those in life outside. Confidence in the general and growing good sense of children is a presupposition in the sensible parent and teacher. Having such confidence, their mission is to let these young people alone much of the time; to direct, not to control the selections that they make, assuming the role of advisers and critics but not dictators. This training toward independent judgment should begin even in the first year of school. If Johnny raises his hand in beginning reading to state that Mary said _a_ for _the_, the teacher need not either accept or reject the criticism. She may merely turn to the whole class and ask whether that is a helpful correction to make. A similar course may be pursued with many corrections and suggestions in later years. In this way a class sense of what is fitting or valuable in the way of neglect can be developed. It should be remembered, however, that children cannot judge the worth of details without a basis of some sort. Unless, therefore, they helplessly rely upon the direction of the teacher in each case, they must be taught what the reading or other subject is for. They must gradually get a fair idea, for instance, of what good reading is, and realize that it includes pleasant tones, a careful grouping of words, much inflection of voice, and clear enunciation of final consonants. As they become acquainted with this standard in reading, they will readily learn to overlook such details as have little to do with its attainment. It is true that it saves much time for the teacher herself to determine what shall or shall not receive attention, or at least for her to accept or reject a child's suggestion dogmatically, rather than to allow him or the whole class to pass upon its worth. Also, the constant demand for "more facts" tempts teachers to save time in this way. But again, it behooves the teacher as well as the pupil to use judgment, and not sacrifice one of the main objects of an education in order to save some time. _2. Class study of printed articles._ Children who use reference works might now and then study an encyclopedic article together merely to see what parts should be slighted. When looking for a certain fact they will discover, from the way the paragraphs begin, that one paragraph after another can be discarded without being read in full. In the same spirit newspapers might be studied by the older children, to determine from the headings what articles need not be read at all, what ones in a cursory manner, and what ones carefully, if any. Similar study of some magazines might be in place. It is a duty of the school thus to accustom pupils to proper methods of reading common kinds of printed matter. _3. Reduction of reproductions._ Pupils might occasionally be asked to reproduce a story or any other line of thought as fully as they wish. Suppose that it occupies six pages. Then they might be requested to reduce it to three pages, and perhaps, finally, to one page, eliminating each time what is of least importance. Such an exercise compels a very careful study of relative values. _4. Holding and carrying a point._ Having decided upon a definite problem for consideration, all grades of learners might be held responsible for detecting beginning wanderings of thought. They might accustom themselves to the responsibility of rising to a point of order at such times, stating the main question and asking the suspected person to show the relevancy of his remarks. There is no reason why the teacher should carry this responsibility alone; indeed, it is an imposition on the children, checking their growth in judgment and power of initiative. Again, at times students in all grades might be allowed full freedom, in order to show how quickly they will engage in discussion, and even become excited, with no definite question before them. They may not realize their error, however, until asked to state what they are considering. It should be remembered that the question at issue may be as much neglected in the reading of books as in participation in discussion; on this account the method of reading might be tested in a similar manner. _5. Encouragement of different rates of reading._ Finally, varying rates of reading should be encouraged, according to the nature of the subject matter. While some books should be perused very slowly and thoughtfully, others should be covered as rapidly as possible. In the case of many novels, for instance, the ideas are so simple that they can be comprehended as rapidly as the words can be scanned. Many persons, however, can read only as fast as they can pronounce the words. They follow an established series of associations: first, the word is observed; this image calls up its sound; the sound then recalls the meaning. Thus the order is _sight, sound, meaning._ That is a roundabout way of arriving at the meaning of a page and is usually learned in childhood. It explains why many an educated adult can read very little faster silently than aloud. Some adults read fast simply by skimming over the less important parts, which is often justified. Some, however, save time by associating the form of a word directly with its meaning, leaving the sound out of consideration. Then by running the eye along rapidly they double and treble the ordinary rate of advance. It is said that Lord Macaulay read silently about as rapidly as a person ordinarily thumbs the pages; and he must have seen the individual words, because his remarkable memory often enabled him to reproduce the text verbatim. The slow-reading adult can, by practice, learn to take in a whole line or more almost at a glance, in place of three or four words, and can thus increase his rate of advance. But habit is so powerful that the rapid eye-movement necessary in rapid reading, together with the direct association of the form of a word with its meaning, should be learned in childhood. To this end, children should often be timed in their reading, being allowed only a few seconds or minutes to cover a certain amount. Some exercises might be given them, too, so as to accustom them to taking in a considerable number of words at a glance. Meanwhile, however, pains should be taken to avoid the impression that rapid reading is always in place. Matter that requires much reflection, like the Bible for example, may well be read slowly. It is not merely rapid reading, but varying rates according to need, that the teacher should encourage. There is no expectation that children will learn to handle books as Carlyle did. But they should be guided by the same general principles, and should form practical acquaintance with these principles while in school. Ordinarily there is a striking contrast between the use of books in school and outside, and the different rates of reading in the two places afford a striking illustration. Text in school is taken up in a gingerly fashion, scarcely enough of it being assigned for one lesson to get the child interested. Then this is reviewed over and over until any interest that may originally have been excited is long since destroyed. Thoroughness is aimed at, at the expense of life. In independent reading outside of school the opposite course is pursued. In the reaction from the school influence children revel in their freedom to do the things that their teachers forbid, and they accordingly go racing through their volumes. Both methods are at fault. The school handling of books is intolerably slow; that outside is likely to be too rapid. In general, the method of using books in school should more closely resemble that desired elsewhere. The school method is the first to be reformed. It is seldom wise to be so thorough in the treatment of a text as to kill it for the learner. As a rule longer textbook lessons should be assigned in the elementary school, and less attention should be given to the minor facts. Then, if necessary, the same general field should be covered from another point of view, through another text. This change of method is already largely realized in our beginning reading, and partly realized in several other subjects. CHAPTER VI JUDGING OF THE SOUNDNESS AND GENERAL WORTH OF STATEMENTS, AS A FOURTH FACTOR IN STUDY We have already seen that proper study places much responsibility upon the student. Instead of allowing him to be an aimless collector of facts, it requires him to discover specific purposes that the facts may serve. With such purposes in mind he must supplement authors' statements in numerous ways, and also pass judgment on their relative values. This all requires much aggressiveness. _The problem here._ A problem now confronts us that suggests even greater aggressiveness. The statements that one hears or finds in print are often somewhat exaggerated, or distorted, or grossly incorrect, or they may be entirely true. Who is to pass judgment upon their quality? Has the young student any proper basis for carrying that responsibility? _Pressing nature of this problem. 1. In reading newspapers and magazines._ This problem is forced upon one when reading newspapers, particularly during political campaigns. One paper lauds a candidate as a great administrator, while another condemns him as a doctrinaire. One advocates protective tariff and the gold standard, while another urges revenue tariff only and free silver. Among the news columns one article predicts war, while another discerns signs of peace. Russia is at one time pictured as moving fast toward complete anarchy, while at another time she is shown to be making important political advances. The Japanese are praised for their high standards of life, and are again condemned for their immorality. Magazine articles show disagreements just as striking. Public men, political policies, corporations, and religious beliefs are approved or condemned according to the individual writer. What, then, is the proper attitude for the reader? Is he to regard one authority as about as good as another, or is he himself to distinguish among them and judge each according to the evidence that is offered? _2. In the use of books._ D'Aubigne's _History of the Reformation_ is an extremely interesting work; but it treats the Reformation from the Protestant view-point, and is on that account unacceptable to Catholics. The history of our Civil War presents one series of facts when written by a northerner; a very different series when written by a southerner; and a still different one when written by an Englishman. Shall the student of either of these periods adopt the views of the author that he happens to be reading? Or shall he assume a view-point of his own? Or shall he do neither? Carlyle and Ruskin indulge in much exaggeration, relying on striking statements for increased effect. Shakespeare possibly intended to present an exaggerated type of the Jew in the character of Shylock. Shall the student recognize exaggeration as such? Or shall he take all statements literally? Or shall he avoid doing either, preserving an inactive mind? In his work on _Education_, Herbert Spencer states that "acquirement of every kind has two values--value as knowledge and value as discipline. Besides its use for guidance in conduct, the acquisition of each order of facts has also its use as mental exercise." Many students of education would assert that one very important value of knowledge is here overlooked, _i. e._, its power to inspire and energize, a value that literature possesses to a high degree. Assuming that they are correct, dare the young student pass such a criticism? Or would such a critical attitude on his part toward a high authority be impertinent? The first paragraph in Rousseau's _Emile_ runs as follows: "Coming from the hand of the Author of all things, everything is good; in the hands of man everything degenerates. Man obliges one soil to nourish the productions of another, one tree to bear the fruits of another; he mingles and confounds climates, elements, seasons; he mutilates his dog, his horse, his slave. He overturns everything, disfigures everything; he loves deformity, monsters; he desires that nothing should be as Nature made it, not even man himself. To please him man must be broken in like a horse; man must be adapted to man's own fashion, like a tree in his garden." At the bottom of the first page of the translation of _Emile_ by Miss Worthington is a note by Jules Steeg, Depute, Paris, bearing on the above first paragraph and running as follows: "It is useless to enlarge upon the absurdity of this theory, and upon the flagrant contradiction into which Rousseau allows himself to fall. If he is right, man ought to be left without education, and the earth without cultivation. This would not be even the savage state. But want of space forbids us to pause at each like statement of our author, who at once busies himself in nullifying it." Opposing statements like these are certainly enough to place the student in a dilemma. _Proper attitude of the student toward authorities._ Here are contradictions in political and religious beliefs and news items; very different interpretations of historical events; exaggerations bordering on misrepresentations; and evident omissions and absurdities on the part of educational philosophers. The weather bureau represents Old Reliability herself, in comparison with authors. What attitude shall the adult student assume toward such contradictory and faulty statements? Shall he regard himself as only a follower, taking each presentation of thought at its face value, sitting humbly at the feet of supposed specialists, and carefully preserving in memory as many of their principal opinions and conclusions as possible? Shall he assume the position of a mere receiver and collector? That is manifestly impossible, for that would mean an ego divided a thousand times. It would prevent the final using of knowledge by the learner, instead of directing its use wisely; for the many opposing ideas and cross purposes would nullify one another. Besides that, wise application requires far more than a good memory as a guide, since memory takes no account of the adaptations always required by new conditions. Whether he likes it or not, the student cannot escape the responsibility of determining for himself the fairness and general reliability of the newspapers and magazines that he reads; he must expect bias in historians, and must measure the extent of it as well as he can by studying their biographies and by observing their care in regard to data and logic; he must scrutinize very critically the ideas of the world's greatest essayists and dramatists. If a philosopher, like Rousseau, offers brilliant truths on one page, and equally brilliant perversions of truth on the next page, the student must ponder often and long in order to keep his bearings; and if footnotes attempt to point out some of these absurdities, he must decide for himself whether Rousseau or the commentator shows the superior wisdom. "Above all," says Koopman, "he [the student] must make sure how far he can trust the author." [Footnote: Koopman, _The Mastery of Books_, p. 47.] "Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to _weigh_ and _consider_," says Bacon. [Footnote: Bacon's _Essays Of Studies_.] Every book we read may be made a round in the ever-lengthening ladder by which we climb to knowledge and to that temperance and serenity of mind which, as it is the ripest fruit of wisdom, is also the sweetest. But this can only be if we read such books as make us think, and read them in such a way as helps them to do so, that is, _by endeavoring to judge them_, and thus to make them an exercise rather than a relaxation of the mind. Desultory reading except as conscious pastime, hebetates the brain and slackens the bow string of Will. [Footnote: Lowell, _Books and Libraries._] The student, therefore, must set himself up as judge of whatever ideas appear before him. They are up for trial on their soundness and worth; he must uncover their merits and defects, and pass judgment on their general value. If he is hasty and careless, he suffers the penalty of bad judgment; and if he refrains from judging at all, he becomes one who "does not know his own mind," a weakling. Who reads Incessantly, and to his reading brings not A spirit and judgment equal or superior Uncertain and unsettled still remains, Deep versed in books and shallow in himself. [Footnote: Milton, _Paradise Regained_, Book 4, line 322.] _The necessity of this attitude in the acceptance as well as in the rejection of ideas._ The need of such an attitude may be granted when the rejection of ideas is necessary. But there are many works that have been tried for ages and found undoubtedly excellent. There are many men, also, who are acknowledged authorities in their specialties. In the case of such books and men, where little if any negative criticism is to be expected, cannot the student set out merely to enjoy the merits and not bother about the defects? Can he not, therefore, abandon the critical attitude and accept outright what is offered? That depends on how much is involved in real acceptance. A wise young woman who rejects a suitor does so for reasons of some sort; her reasons should certainly not be less clear if she accepts him; on the contrary, they are more likely to have been investigated with care. The rejection of a lover is, then, no more positive thing, involves no more intelligence and emotion, than his acceptance. Again, a competent supervisor of instruction who accepts as good some recitation that he has observed, does so on the basis of specific points of merit that he has seen. Otherwise his acceptance is only flattery and is unacceptable to an earnest teacher. So, in general, the acceptance of any line of thought or action presupposes a consciousness of certain merits. Intelligent acceptance is thoughtful or critical. There is a common idea that acceptance is far more easy and far less aggressive than negative criticism. The contrary, however, is probably true. The former idea is due to the fact that much acceptance, as of political and religious doctrine, for example, is only nominal or verbal; it is not intelligent or critical enough to be genuine. Any one can find fault, it is often declared; but the recognition of merit requires special insight. Rejection, therefore, is no more aggressive or positive than acceptance; and if one of these calls for a more critical attitude and more mental energy than the other, it is probably the latter. _Relation of the critical attitude to sympathy and respect._ What is the relation of this critical attitude to sympathy for an author? One of the essential conditions in the proper study of a book is that it be approached with an open, sympathetic mind. One must look at the world through the author's eyes in order to understand and appreciate what he says, and that is possible only when one feels high respect for him and is in close sympathy with him. To this end, it may be well at times for the student to annihilate his own personality, as Ruskin advises, so as to lose himself in another's thought. If the critical attitude were incompatible with such respect and sympathy, its value might well be questioned. But that is not the case. A sensible parent who is in closest sympathy with a child finds no great difficulty in seeing its defects and even in administering punishment for them. There are parents and teachers who cannot thus combine real sympathy with the critical attitude; but they are too weak and foolish to rear children. Helpful friendships among adults, also, are not based upon blind admiration; they presuppose ability to discern faults and even courage now and then to mention them. One cannot be a true scholar without making a similar combination. The unquestioning frame of mind that allows a sympathetic approach to an author marks one stage in study; but this must be followed by the critical attitude before the study is complete. That the two attitudes are not incompatible is well stated by Porter in the following words: "We should read with an independent judgment and a critical spirit. It does not follow, because we should treat an author with confidence and respect, that we are to accept all his opinions and may not revise his conclusions and arguments by our own. Indeed, we shall best evince our respect for his thoughts by subjecting them to our own revision." [Footnote: Noah Porter, _Books and Reading_, p. 52.] _How daily life requires similar independence of judgment._ While the demand thus made upon the scholar seems great, there is nothing surprising about it; for the scholar's relation to an author is substantially the same as that of any adult to other persons with whom he has dealings. If you go to a store to purchase a pair of rubbers, you cannot surrender yourself complacently to any clerk who happens to wait upon you. He is very likely to be satisfied to sell you rubbers that are too long or too short, too wide or too narrow, or at least not of the shape of your shoes. Or he may want to sell you storm rubbers when you prefer low ones. Unless, therefore, you carry a standard in mind and reject whatever fails to meet it, you are very likely to buy rubbers that won't be satisfactory. The same is true if you go to a tailor for clothing; unless you know him to be unusually reliable, it is not enough for him to tell you that a coat fits; you must test the statement by your own observation. Some years ago a house that I occupied in New York City became infested with rats, and, wanting to reach the kitchen from the cellar, they gnawed an inch hole through a lead drain pipe from the laundry tubs, that lay in their way. The hole was behind a cupboard in the kitchen, very close to the wall, and not easy to reach. If clean clothing was to be had, the pipe had to be fixed; but when a plumber was called in, he stated that a carpenter would be needed to remove the cupboard, and again to replace it after the work was completed. The pipe having the hole, he added, would need to be taken out, and, as it was one arm of a larger pipe that had two other branches, the pipe with the three arms would have to be removed and another put in its place. The entire work was estimated to cost about fifteen dollars. As that seemed a large amount to invest in a rat hole, another plumber was consulted; but he made substantially the same report. Still not being satisfied, I went to a hardware store and asked, "Have you a man who can solder a thin metal plate over a small hole in a lead pipe? The hole is about an inch in diameter and somewhat difficult to reach; but the work can be done by any one who knows his business." The merchant said that he had such a man. The man was sent over; he did the work in a few minutes, and the bill was seventy-five cents. Plumbers are probably as honest and capable in their lines as most classes of workmen; but many persons have learned to their sorrow not to place themselves as clay in their hands. A man who builds a house should keep more than half an eye on his architect, otherwise the house is likely to cause numerous lifelong regrets. Even one's physician is not to be implicitly obeyed on all occasions. If a patient knows that quinine acts as a poison upon him, as it does upon some persons, he must refuse to take it. Also, if a physician gives too much medicine, as physicians have been known to do, one must discover the fact for himself, or his alimentary canal may suffer. Such men are merely types of the many persons who surround us and help us to live; we must be judges of the conduct of each of them toward us, if we wish to be healthy and happy. Must we, then, pass upon everything; and is no person to be fully trusted? How can any one find time for the exercise of so much wisdom? And what are specialists for? Certainly many, many things must be taken for granted. When you board a train, you cannot make sure that the trainmen are all qualified for their positions and that all parts of the train and of the track are in proper condition. If, however, you choose a poorly managed road, in place of a well-managed one, you are more likely to be killed on the journey. In other words, while many things must be assumed, the responsibility of determining what they shall be rests with you, and you suffer the penalty of any bad selection. Your own judgment is still your guide. Many persons must likewise be trusted. But who shall they be, and to what extent? The objects of choice have now been merely shifted from things to human beings, and independent judgment must still be exercised the same as before. The difficulty is fully as great, too. Says Holmes, "We have all to assume a standard of judgment in our own minds, either of things or persons. A man who is willing to take another's opinion has to exercise his judgment in the choice of whom to follow, which is often as nice a matter as to judge of things for one's self." [Footnote: Holmes, _Autocrat of the Breakfast Table._] Reasons for the use of independent judgment may be found in lack of knowledge on the part of others, or of skill, or of judgment, or of energy, or of honesty. But there is a more fundamental reason than either incompetence or dishonesty, and it is found in the peculiar circumstances of each person. The point of view of an architect is not the same as that of the owner of a house. Every one hundred dollars added to the cost of a building rejoices the architect's heart because it increases his income. On the other hand, every hundred dollars thus added tends to produce depression in the owner's mind. Similarly, the point of view of any specialist or friend is different from yours; it can never be fully your own. Just because no one can look at your affairs from your own point of view, no one is fully qualified to judge them for you, and you must rely upon yourself. The people with whom we trade, therefore, the specialists and friends to whom we go, like the authors that the student consults, are all related to us merely as advisers. No one of them is fitted to tell us exactly what to do, and the proper attitude toward them all is that of friendly suspicion. _Greatness of each person's responsibility for judging._ This conception of each person's relation to ideas and to the world at large places his judgment on a high plane. Whether he will or not, every man is intellectually a sovereign whose own judgment in the decision of all his affairs is his court of last resort. This is a grave responsibility, indeed; and it is no wonder that many shrink from it. Yet what better state can be conceived? This responsibility proves the dignity of manhood; it is the price of being a man. Fairly good judgment, exercised independently of everybody, is one essential condition of self-direction and of leadership of others. The importance of good judgment is often emphasized; and the reason for it is here evident, since it must guide us at every turn. The reason for education of judgment is also evident. Every person is bound to make many mistakes; but he will make far fewer when his ability to judge has been properly trained. The utter inadequacy of instruction that aims mainly at acquisition of facts is likewise evident; for the exercise of judgment involves the use or adaptation of knowledge to particular conditions, and the mere possession of facts bears little relation to this ability. _The basis that every student has for judging worth._ It may seem presumptuous for a young student of education to pass judgment upon the greatest writers on education that the world has produced, such as Spencer and Rousseau. Certainly the opinions of such great men are far more valuable and reliable, on the whole, than those of an immature student. The architect's knowledge of building, likewise, is superior to that or a novice in that line. Granted, therefore, that no one person is in a position to judge for another, what right, what basis has this other, particularly the inexperienced person, to judge any and every sort of affairs for himself? He has basis enough. Speaking of the value of expert knowledge, Aristotle says: "Moreover, there are some artists whose works are judged of solely, or in the best manner, not by themselves but by those who do not possess the art; for example, the knowledge of the house is not limited to the builder; the user, or, in other words, the master of the house will even be a better judge than the builder, just as the pilot will judge better of a rudder than the carpenter, and the guest will judge better of a feast than the cook." [Footnote: Aristotle, _Politics_ (Jowett), p. 88.] The reason that the non-expert can thus sometimes even surpass the expert himself in judging of the latter's work is found in the fact that the non-expert as well as the specialist has had much valuable experience bearing on the specialist's line. A very important truth is here suggested concerning the student. Nothing that one is fitted to study is wholly new or strange to him. Any person must have had experiences that parallel an author's thought in order to understand that author. For, according to the principle of apperception, intimately related past experience is the sole basis for the comprehension of new facts. Values are no newer or stranger to the student than other phases of experience. The student's related past, therefore, furnishes as good a basis for judging soundness or worth as it does for getting at meanings. When, for instance, he reads Spencer's statement that "acquisition of every kind has two values,--value as knowledge and value as discipline"--he can verify each use out of his own life. He can determine for himself that the assertion holds. On the other hand, he can quite likely recall how he has sometimes been aroused and stirred to new effort by things that he has read; and he may, in consequence, question whether Spencer has not here overlooked one great value of knowledge. Again, when the student is told by Rousseau that "in the hands of man everything degenerates," he can, no doubt, justify the assertion to some extent by recalling observed instances of such degeneration. But, in addition, when he recalls what he has observed and read about the wonderful advance made by man toward a higher civilization, and realizes that Rousseau is denying that there has been an advance, he is in a position to consider whether Rousseau is mainly in the right or mainly in the wrong. It is true that the student may be wrong in his conclusions; also that, even though he be often right, he may become a confirmed fault- finder. But that is not discouraging, for he is surrounded with dangers. The essential fact remains that, just as his past related experience furnishes a fair basis for understanding the meaning of what he hears and reads, so, also, it furnishes a fair basis for estimating its value. ABILITY OF CHILDREN TO JUDGE VALUES _A conception of child nature that denies such ability._ Many persons who agree to the necessity of independent judgment on the part of adults may demur at the idea of placing similar responsibility upon children. Are not children normally uncritical and imitative or passive? they say. And if we teach them to judge and criticise freely, are they not very likely to develop priggishness that will result in immodesty and disrespect for others? "Memory," says John Henry Newman, "is one of the first developed of the mental faculties; a boy's business, when he goes to school, is to _learn_, that is, to store up things in his memory. For some years his intellect is little more than an instrument for taking in facts, or a receptacle for storing them; he welcomes them as fast as they come to him; he lives on what is without; he has his eyes ever about him; he has a lively susceptibility of impressions; he imbibes information of every kind; and little does he make his own in the true sense of the word, living rather upon his neighbors all around him. He has opinions, religious, political, literary, and, for a boy, is very positive in them and sure about them; but he gets them from his schoolfellows, or his masters, or his parents, as the case may be. Such as he is in his other relations, such also is he in his school exercises; his mind is observant, sharp, ready, retentive; he is almost _passive_ in the acquisition of knowledge. I say this is no disparagement of the idea of a clever boy. Geography, chronology, history, language, natural history, he heaps up the matter of these studies as treasures for a future day. It is the seven years of plenty with him; he gathers in by handfuls, like the Egyptians, without counting; and though, as time goes on, there is exercise for his argumentative powers in the elements of mathematics, and for his taste in the poets and orators, still while at school, or at least till quite the last years of his time, he _acquires and little more;_ and when he is leaving for the university he is mainly the creature of foreign influences and circumstances, and made up of accidents, homogeneous or not as the case may be." [Footnote: John Henry Newman, _Scope and Nature of University Education,_ Discourse V.] This view of childhood is somewhat common; and according to it children are almost exclusively _receptive,_ any active exercise of judgment scarcely beginning before college entrance. _Extent of such ability. 1. as evidenced by individual examples of children's judgments._ Let us see to what extent this view holds when examined in the light of children's actual conduct. A first-grade pupil who had attended the kindergarten the previous year remarked to his former kindergarten teacher, "I wish I was back in the kindergarten." "Why?" said the kindergartner. "Because," said he, "we did _hard_ things in the kindergarten last year." Then he added confidentially, "You know our teacher was in the fourth grade last year. She used to come in to see us when we were playing, and she thinks we can't do anything else. Why, the things she gives us to do are _dead easy._" His teacher herself afterward admitted that his criticism was just. A small boy, being asked if he went to Sunday school, replied "Yes." "Have you a good teacher?" was the next question; to which came the response, "Yes, pretty good; good for a Sunday school. She would not be much good for day school." Wasn't he probably right? A five-year-old boy was taken to Sunday school for the first time by his nurse. There the chief topic of instruction happened to be eternal punishment. On the way home he was not altogether good, and the nurse, in the spirit of the day's lesson, assured him that he would go to the bad place when he died, and would burn there always. When he entered the house he hurried, sobbing, to his mother and declared vehemently: "Nurse says I'll go to the bad place when I die, and that I'll burn there always. I _won't_ burn always; I know I won't! I may burn a little bit. But I'm bad only part of the time; I am good part of the time; and I _know_ I won't burn always." His reasoning on theology was as sound as that of many a preacher. I was standing near a second-year class in reading one day when I overheard a boy say "Nonsense!" to himself, after reading a section. I agreed with him too fully to offer any reproof. An eight-year-old girl said to her mother, "May I iron my apron? I ironed a pillowcase." "Did Sarah [the maid] say that you ironed it well?" asked the mother. "No, she didn't say anything," was the response. "But I know that I ironed it well." Is that an entirely passive attitude? Rebecca had spent six years in the public schools of two large cities when she entered the seventh grade of the State Normal School. She had been called a "quiet child," "nervous" and "timid," by different teachers. After a very few days in the new school, however, she volunteered this expression of her thoughts: "I didn't think the Normal School would be anything like that. It's very different from the public schools. There only the teacher has opinions and she does all the talking; but in the Normal School the children can have opinions, and they can express them, and I like it." Any one who has had close contact with children knows that they have a remarkably keen sense of the justice or injustice of punishments inflicted upon them. As a rule, I would rather trust their judgment of their teachers than their parents' judgment, although it is true that parents form such judgment largely from hearing remarks from their children. Children are reasonably reliable, also, in judging one another's conduct, which they are prone to do. Such facts as these indicate that it is quite natural for children--even very young ones--to pass judgment of some kind on things about them, and that their judgments are fairly sound. They are hardly to be called merely passive receivers of ideas, mildly agreeing with the people about them. _2. As evidenced by the requirements of the school._ The school plainly assumes the presence of this ability by the requirements that it makes of children. One of the common questions in the combination of forms and colors, even in the kindergarten, is, "How do you like that?" In instruction in fine art throughout the grades their judgment as to what is most beautiful is continually appealed to. The judging of one another's compositions and other school products is a common task for pupils. In connection with fairy tales six-year-olds are frequently asked what they think of the story. Many say, "It is beautiful"; but now and then a bold spirit declares, "I don't like it." Children are expected to judge the quality of literature, distinguishing with ease between what is literal and what is imaginative, or figurative, or humorous. When they read that the rope with which the powerful Fenris-Wolf was bound was "made out of such things as the sound of a cat's footsteps, the roots of the mountains, the breath of a fish and the sinews of a bear, and nothing could break it," [Footnote: Hamilton Mabie's _Norse Myths,_ p. 166.] they are not deceived; they only smile. Now and then they make mistakes; but in general such stories as _Through the Looking-Glass_ and the "Uncle Remus" stories do not overtax their power to interpret conditions. What literature or history is there for children that omits the passing of moral judgments? Cinderella is approved of for her goodness, William Tell for his independence, Columbus for his boldness; Cinderella's sisters are condemned for their selfishness, and Gessler for his meanness. Without such exercise of judgment these two studies would miss one of their main benefits. The data that must be collected in nature study and history for the proof of statements give much practice in the weighing of evidence; and the self- government that is now so common, in various degrees, in good schools is supposed to be based upon a reasonable ability to weigh out justice. Thus the method both of instruction and of government in our better schools presupposes the ability on the part of pupils to judge worth; and the better teachers have considered it so important that they have constantly striven to develop it through instruction, just as sensible parents have placed upon their children some of the responsibility of buying their own clothing, doing the marketing, and planning work at home, in order to cultivate the power to make wise choice. If the ability to judge were really wanting in children, our supposedly best methods of teaching and governing them would need to be abandoned. _3. As evidenced by requirements of child life._ The best proof that children possess this ability is that they can scarcely get on without it. Several years ago, when I reached Indianapolis on a journey, I gave my bag to a boy ten or eleven years of age to carry to my hotel. While we were walking along together another boy stopped him and drew him to one side. I observed that they were having a serious conversation, and when we soon proceeded further I inquired what the trouble was. "That boy," said he, "wants me to divvy up with him." "What do you mean by that?" said I. "He wants me to give him half of the money that I am to get from you for carrying this bag," was the reply. "But," I responded indignantly, "he has not helped you at all. Why, then, should he receive anything?" "He shouldn't," came the answer; "but he belongs to a crowd of fellows, and he told me that if I didn't divvy up with them they would pound the life out of me." I pondered for some time, but I gave no advice. What advice should have been given? This is a striking ease; but it only illustrates very forcibly that children are not merely sleeping, and eating what is given to them, like cattle and sheep. Like adults they are surrounded with human beings and are leading moral lives. At home, in school, on the street, a hundred times a day they must "size up" people and situations and decide what is best to do. If they are weak in such decisions, they are regarded as weak in general; and if very weak, other persons must assume responsibility for them and "tote" them through life. On the other hand, if they are strong, they are classed as sensible persons, and they "get on" well. Children distinguish themselves as balanced and sensible, just as adults do, simply because they are wise in measuring values. Those persons who regard childhood as almost solely a period for receiving knowledge, seem to think that active life really begins only when one becomes of age. The fact is, it begins from eighteen to twenty-one years sooner than that; and throughout all those earlier years one has nearly as great a variety of trials, and trials usually of greater intensity for the moment, than adults have. In the midst of so much need, it would be strange, indeed, if one were endowed with no power, called judgment, to cope with difficult situations, if one had only the power to collect facts. That would leave us too helpless; it certainly would not be adaptation to environment, or normal evolution. In conclusion, therefore, those who deny a fair degree of sound judgment to children deny what seems a marked natural tendency of childhood; they pass a sweeping criticism upon what is now supposed to be the best method of instructing and governing children; and, finally, they deny to the child the one power that can make his knowledge usable and insure his adaptation to his environment. Self- reliance, which parents and teachers strive for so much, becomes then impossible among children, for self-reliance is nothing more than independent direction of self, made possible by power to judge conditions. Certainly most persons are unwilling to take this position in regard to the nature of childhood. They will agree that a twelve- year-old boy, sitting for an hour in the presence of the President of the United States and hearing him converse freely, without forming judgments about him, and many fairly accurate ones too, would be an abnormality. _Danger of priggishness._ What about the threatened priggishness and related evils that may result when the responsibility for passing judgment frequently is laid upon children? Certainly a modest sense of one's own merit and proper respect for others are highly desirable qualities. These qualities, however, are not greatly endangered by the exercise of intellectual independence, for it is little related to immodesty and impertinence. A few years ago when many distinguished scientists celebrated in Berlin the discovery of the Roentgen rays, Mr. Roentgen himself was not present. Although he had possessed boldness enough to enlarge the confines of knowledge, he lacked the courage to face the men who had met to do him honor, and he telegraphed his regrets. St. Paul, Erasmus, and Melanchthon were, intellectually, among the most independent of men; but St. Paul possessed the humility of the true Christian, and both Erasmus and Melanchthon were extremely modest. Pestalozzi was once sent by his government as a member of a commission to interview Napoleon. On his return from Paris he was asked whether he saw Napoleon. "No," said he, "I did not see Napoleon, and Napoleon did not see me." Recognizing the greatness of a real educator, he took away the breath of his friends by ranking himself alongside Napoleon as a truly great man. Yet he was one of the most modest, childlike men that the world has ever known. These examples show that the keenest, boldest of analysts and critics may yet be the humblest of men. Self-reliance is the more common name for similar independence among children; and it is no more nearly related to priggishness in their case than in the case of adults. The five-year-old child will often reject statements from his parents, even though he have the greatest respect and love for them. It is only natural for him to do so when assertions that he hears do not tally with his own experience; and he will retain such boldness throughout life unless made subservient by bad education. There is some danger, however, that the cultivation of this independence may make one a chronic fault-finder. It should not be forgotten, therefore, that judging means approving as well as condemning, and in case of children probably much more of the former than of the latter. In addition, care should be taken that children shall pass judgment only on matters lying fairly within their experience, and shall recognize the need, too, of giving good reasons for their conclusions. If these precautions be taken, the danger of priggishness is reduced to the minimum. What danger remains can afford to be risked; for independent judgment is the very basis of scholarship among adults, and mental submissiveness in childhood is not the best preparation for it. PRACTICAL SUGGESTIONS FOR THE DEVELOPMENT OF INDEPENDENT JUDGMENT AMONG CHILDREN _1. Placing responsibility upon children at school._ Responsibilities that require exercise of judgment should be placed upon children throughout the school, from the kindergarten on. Scarcely a recitation need pass without opportunities of this kind. For example, children can determine the correctness of answers to questions put in class, can weigh the relative merits and the efficiency of tasks performed, can propose suitable ways of illustrating topics, such as lumbering, irrigation, mining, etc. The wisdom of plans for preserving order in the school, for decorating the building, and for improving the school in other respects can also be submitted to their judgment. It is by the exercise of judgment in many ways that young people will become judicious in numerous directions. It is not difficult for any teacher to do some work of this kind, but it is difficult to be consistent in it. Many teachers who are zealous in cultivating independent judgment a part of the time, undermine this influence at other times by arbitrary decisions or by a personality so overpowering that it allows no free scope to the child's personality. _2. Study of responsibilities borne at home._ Some study of the responsibilities that different children bear at home may prove very profitable. While some carry much responsibility there, others are given no option as to when they shall start to school each day, or how they shall dress, or who shall buy their clothes, or how they shall spend money. Thus they are allowed no opportunity to decide things for themselves or to develop independent judgment. Interviews with individual parents, and parents' meetings, may prove very fruitful along this line. _3. Consideration of the use to be made of advice._ In order to teach the nature of self-reliance and the scope of its exercise, the use to be made of the advice of friends should be a topic for occasional discussion. Many a young man and woman hesitates to ask the advice of others for fear that they may be offended if the advice given is not followed. They are justified, too, for many persons are offended in this way. The propriety of rejecting advice should be far more generally understood than it is. Then children, as well as young men and women, would seek it much oftener, to their lasting benefit. _4. Examples of combinations of modesty with independence._ Since modesty should be cultivated along with independent judgment, examples of distinguished men and women who have combined these two qualities should now and then be considered. _5. Observation of habits of pupils in use of judgment._ It is well to mark out for special attention such pupils as seem to be untrue to their own experience in judging, or such as seem to lack the energy to use it as a basis of judgment. For example, many eleven- and twelve-year-old children in their study of _Excelsior_ feel that the young man very rashly exposed himself and merited his death. Yet some of these will suppress this judgment, and even praise him as a noble youth, in order to please their teacher, or because they think that that is what they _ought_ to say. They lack the boldness to be honest with themselves. Again, very many young people fail to think far enough to "weigh and consider." They stop short with the concrete narrative, failing to judge whether the story is reasonable, whether the characters are representative, whether the moral is sound, etc. Thus they omit a portion of the thinking that should be expected of them. Whether they are wanting in mental energy or do not realize that this is one of the important parts of study, they should be taken in hand. Right habits of mind are even more important than knowledge. _6. Reports of merits of printed matter, with discussion._ As one means of overcoming the defect just mentioned, different children, or different committees of a class, might examine the same newspapers, magazines, articles in reference books, etc., and then report on their merits independently of one another, giving their reasons. The discussions that would be likely to follow as the result of disagreements would be of the highest value. CHAPTER VII MEMORIZING, AS A FIFTH FACTOR IN STUDY "All the intellectual value for us of a state of mind depends on our after-memory of it," says Professor James. [Footnote: William James's _Psychology,_ Vol. I, p. 644.] _Importance of memory._ In other words, there would be little object importance in reading, or reflection, or travel, or in experience in general, if such experience could not later be recalled so as to be further enjoyed and used. Want of reference thus far to memory does not, therefore, signify any lack of appreciation of its worth. No time is likely to come when a low estimate will be placed upon memory. _Usual prominence of memorizing as a factor in study, and the result._ How prominent memorizing should be, however, is a question of great importance. The four factors of study that have now been considered are the finding of specific aims, the supplementing of the thought of authors, the organizing of ideas, and the judging of their general worth. These four activities together constitute a large part of what is called _thinking._ Memorizing--meaning thereby, in contrast to thinking, the conscious effort to impress ideas upon the mind so that they can be reproduced--has usually been a more prominent part of study than all these four combined. The Jesuits, for example, who were leaders in education for two hundred years, made repetition "the mother of studies," and it is still so prominent, even among adults, that the average student regards memorizing as the nearest synonym for the term studying. Repetition, or drill, however, is far from an inspiring kind of employment. It involves nothing new or refreshing; it is mere hammering, that makes no claim upon involuntary attention. When it is so prominent, therefore, it stultifies the mind, starving and discouraging the student and defeating the main purpose of study. _Reasons for such prominence._ If the work of memorizing is so uninteresting and even injurious, why is it made so prominent? There are probably numerous reasons; but only three will here be considered. In the first place, memorizing is more superficial than real thinking, and people generally prefer to be somewhat superficial and mechanical. It takes energy to dig into things, and, being rather lazy, we are very often content to remain on the outside of them. Children show in many little ways how natural it is to be mechanical. For instance, rather than think the ideas _adverb_ and _present active participle,_ they will recognize words ending in _ly_ as adverbs, and those ending in _ing_ as present active participles. They will class words as prepositions or conjunctions by memorizing the entire list of each, rather than by thinking the relations that these parts of speech express. Young men and women, likewise, will memorize demonstrations in geometry rather than reason them out, and will memorize other people's opinions rather than attempt to think for themselves. Even though it is often really easier to rely upon one's own power to think than upon memory, it takes some depth of nature to recognize the fact and act accordingly. Teachers show this tendency as plainly as students. In preparing lesson plans, for example, very few will get beyond what is mechanical and formal. The reason that recitations are so largely memory tests, too, is that teachers put mere memory questions more easily than they put questions that provoke thought. It is, therefore, a well- established natural trait that is back of so much mechanical memorizing. A second reason for the prominence of memorizing is found in the desire to strengthen the memory through its exercise. We know that the arm may be developed by the lifting of weights, so that it will be stronger for lifting anything that comes in its way. So it has long been a common belief that memory, as a faculty of the mind, could be developed by any kind of exercise so as to be stronger for all kinds of recall. Many words in spelling, many dates in history, many places in geography, many facts in grammar and even in the more advanced studies, have been learned rather because they were supposed to develop memory than for any other reason. Thus the desire of strengthening memory has considerably increased the amount of memorizing. The belief that memorizing normally precedes thinking rather than follows it, is a third very important reason for the prominence of memorizing. "The most important part of every Mussulman's training," says Batzel, "is to learn the Koran, by which must be understood learning it by heart, for it would be wrong to wish to _understand_ the Koran till one knew it by heart." [Footnote: Batzel, _The History of Mankind,_ Vol. III, p. 218.] We hold no conscientious scruples against understanding statements before attempting to memorize them; but one might think that we did, for our practice in memorizing Scripture generally corresponds to that of the Mussulman in learning the Koran. I venture to affirm, also, that the average student habitually begins the study of his lessons by memorizing, with the expectation of doing whatever thinking is necessary later. The average teacher conducts recitations in the same manner. There is the defense for this practice, too, in the fact that it seems logical to get the raw materials for reflection into our possession before trying to reflect upon them. The result, however, is that a surprisingly small amount of thinking is done; for the memorizing requires so much time and energy that, in spite of good intentions, the thinking is postponed for a more convenient season until it constitutes an insignificant part of study, while memorizing, the drudgery of study becomes its main factor. _How this prominence may be reduced._ If it is possible to reduce the prominence of mechanical memorizing, it is highly desirable to do so, for it is unreasonable to defeat the ends of education in the attempt to educate. Let us see how this may be accomplished. _1. By providing more motivation._ There is no complete cure for our tendency toward the superficial and mechanical, due to mental laziness; the defect is too deep. Yet to the extent that we increase our motive for effort a cure is found. Live purposes give force; they make one earnest enough to fix the whole attention upon a task, and to determine to get at the heart of it; they deepen one's nature. Full concentration of attention, due to interest and exercise of will power, is one of the chief conditions of rapid memorizing. Some of the ways in which such purposes may be supplied have already been discussed in Chapter III. _2. By abandoning attempts to strengthen the general power of memory._ In the second place, we can afford to abandon all attempts to develop the _general power_ of memory. The power of various crude materials to retain impressions that are made upon them varies greatly according to their nature. Jelly, for instance, has little such power; sand has little more; clay possesses it in a higher degree, and stone in a far higher still. But whatever persistence of impressions a given lot of any one of these materials may possess, it can never be changed, it is a fixed quantity. The same holds in regard to the brain matter. Some men have brains that retain almost everything. Professor James tells, [Footnote: _Psychology,_ Vol. I, p. 660.] for instance, of a Pennsylvania farmer who could remember the day of the week on which any date had fallen for forty-two years past, and also the kind of weather at the time. He tells further of an acquaintance who remembered the old addresses of numerous New York City friends, addresses that the friends had long since moved from and forgotten; nothing that this man had ever heard or read seemed to escape him. Other persons, on the other hand, possess little power to retain names, dates, quotations, and scattered facts; their desultory memory, as it is called, is very poor. But whatever native retentive power any particular brain happens to have, can never be altered. The general persistence of impressions of each person is a physiological or physical power depending on the nature of his brain matter, and it is invariable. "No amount of culture would seem capable of modifying a man's general retentiveness," [Footnote: _Psychology,_ Vol. I, p. 663.] says James. Again, "There can be no improvement of the general or elementary faculty of memory." [Footnote: _Talks to Teachers,_ p. 123.] Our desultory memories, in other words, are given to us once for all. It is commonly supposed, on the contrary, that persons who memorize a great deal, such as actors, greatly strengthen their general memory in that way. "I have carefully questioned several mature actors on the point," says James, "and all have denied that the practice of learning parts has made any such difference as is alleged." [Footnote: _Psychology,_ Vol. I, p. 664.] Actors certainly do increase their ability to memorize certain kinds of subject-matter. Any one who has much practice in learning lists of names, even, is likely to increase his ability for that and similar tasks, just as one who learns to play tennis well is aided thereby in playing baseball. The reason for such improvement, however, is found largely, if not wholly, in improvement in one's method of work, as will be made clear later, rather than in any increase in general retentive power. While the question of improving the memory is somewhat in dispute, [Footnote: See _Educational Review_ for June, 1908.] and some psychologists assert that _any_ kind of memorizing will have _some_ effect on all other kinds, it is safe to say that mere exercise of memory is, for all practical purposes, useless as a means of strengthening general memory. Only those things, therefore, should be memorized that are intrinsically worthy of being reproduced. _3. By improving the method of memorizing._ Even though a person's native retentive power cannot be improved, the skill with which he uses whatever power he has can be increased. Men who lift pianos find the work very difficult at first; but soon it becomes reasonably easy. The greater ease is not due to any marked increase in strength, but rather to increased skill in using strength. It is due to improvement in method; they learn how. So it may be with memorizing. A large portion of such work is usually awkward, consisting of repetitions that consume much time and energy. But it is possible so to improve the method that memory tasks will occupy comparatively little time. _How facts are recalled._ Before discussing ways in which the method of memorizing can be improved, it is necessary to consider how facts are recalled. Impressions are not stored away in the brain, and afterward recalled, in an isolated state, or independently of one another. On the contrary, they are more or less intimately related as they are learned, and recall always takes place through association of some sort. "Whatever appears in the mind must be _introduced;_ and, when introduced, it is as the associate of something already there." [Footnote: James's _Talks to Teachers,_ p. 118.] The breakfast I ate this morning recalls the persons who sat around the table; memory of one of those persons reminds me of a task that I was to attend to to-day; that task suggests the fact that I must also go to the bank to get some money, etc. Thus every fact that is recalled is marshaled forth by the aid of some other that is connected with it, and which acts as the cue to it. This is so fully true that there is even the possibility of tracing our sequence of ideas backward step by step as far as we wish. "The laws of association govern, in fact, all the trains of our thinking which are not interrupted by sensations breaking on us from without," says James. [Footnote: _Ibid._] _How method of memorizing may be improved._ Since any idea is recalled through its connection with other ideas, the greater the number and the closeness of such relations, the better chance it stands to be reproduced. Improvement in one's method of memorizing, in other words, must consist mainly in increasing the number and closeness of associations among facts. A list of unrelated words is extremely difficult to remember; every additional relation furnishes a new approach to any fact; and, the closer this relation, the more likely it is to cause the reproduction. _1. By more of less mechanical association._ Even the simplest associations, that are largely mechanical, may be important aids to memory. For example, it is much easier to learn the telephone number _1236_ by remembering that the sum of the first three numbers forms the fourth than by memorizing each figure separately. _Teacher_ is a word whose spelling often causes trouble; but when _teach_ is associated with _each_, which is seldom misspelled, the difficulty is removed. _There_ and _their_ are two words whose spelling is a source of much confusion; but it is overcome when _there_ is associated with _where_ and _here,_ and _their_ with _her, your, our,_ etc. _Sight, site,_ and _cite_ are still worse stumbling-blocks in spelling; but the difficulty is largely overcome when _sight_ is firmly associated with _light_ and _night, site_ with _situation,_ and _cite_ with _recite._ The association of the sound of a word with its meaning is an important help in remembering the meanings of some words, as _rasping,_ for example. Professor James, I believe, tells of some one who forgot his umbrella so often that he practiced associating _umbrella_ with _doorway_ until the two ideas were almost inseparable. Then, whenever he passed through a doorway on his way out of doors, he was reminded to take his umbrella along. While there might be some disadvantages in this particular association, it forcibly suggests the value of association in general. The various mnemonic systems that have been so widely advertised have usually been nothing more than plans for the mechanical association of facts. Sometimes, to be sure, it has been more difficult to remember the system than to memorize the facts themselves; yet they, too, give witness to the value of association. I once asked a thirteen-year-old girl, in a history class, when Eli Whitney lived. She gave the exact month and day, but failed to recall either the year or the part of the century, or even the century. Her answer showed plainly that her method of study was doubly wrong; for she not only offended against relative values in learning the month and day while forgetting the century, but she revealed no tendency to associate Whitney's invention with any particular period of history. Even cross-questioning brought no such tendency to light. She was depending on mere retentiveness to hold dates in mind. The habit of memorizing facts in this disconnected way is common among adults as well as children, and as a remedy against it the student should form the habit of frequently asking himself the question, "With what am I associating this fact or idea?" In contrast with associations that are more or less mechanical, there are vital associations that are possible in all studies containing rich subject-matter. _2. By close thought association. (1) Through attention to the outline._ Early association of the principal ideas, or early recognition of the outline of thought, is perhaps the most important of these. One can proceed sentence by sentence, or "bit by bit," in memorizing as in thinking, adding one such fragment after another until the whole is learned. But the early recognition of the main ideas in their proper sequence is far superior. These essentials give peculiar control over the details by grouping them in an orderly manner and furnishing their cue so that the whole is more easily memorized. This is true even in the case of verbal memorizing, as is evidenced by a certain minister quoted by Professor James. "As for memory, mine has improved year by year, except when in ill-health, like a gymnast's muscle. Before twenty it took three or four days to commit an hour-long sermon; after twenty, two days, one day, one-half day, and now one slow analytic, very attentive or adhesive reading does it. 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